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«<ii
THE POEMS
AND PROSE POEMS OF
CHARLES BAUDELAIRE
Xh± 8 One
99NG-847-BRL8
COPTRIOHT, 1919
Bt B&£NTAN0'8
PROmBD m THE UNITED STATES OF AMERICA
THB PUMPTON PRESS ' NORWOOD * MASS
CONTENTS.
PAGE
Chaeles Baudblaieb by James Huneker ix
The Flowers of Evil
The Dance of Death 3
The Beacons 6
The Sadness of the Moon .... 8
Exotic Perfume 9
Beauty 10
The Balcony 11
The Sick Muse 13
The Venal Muse 14
The Evil Monk 15
The Temptation 16
The Irreparable 18
A Former Life 21
Don Juan in Hades 22
The Living Flame 23
Correspondences 24
The Flask 25
Eeversibility 27
The Eyes of Beauty 29
Sonnet of Autumn 30
[ V ]
CONTENTS.
PAGB
The Remorse of the Dead . . . . 31
The Ghost 32
To a Madonna 33
The Sky 35
Spleen 36
The Owls 37
Bien Loin d'Ici . ^ 38
Music 39
Contemplation 40
To a Brown Beggar-maid .... 41
The Swan 44
The Seven Old Men 47
The Little Old Women 50
A Madrigal of Sorrow 54
The Ideal 56
Mist and Eain 57
Sunset 58
The Corpse 59
An Allegory 62
The Accursed 63
La Beatrice 65
The Soul of Wine 67
The Wine of Lovers 69
The Death of Lovers 70
The Death of the Poor 71
The Benediction 72
[ vi ]
CONTENTS.
PAGE
>i2
Gypsies Travelling < ^
Franciscse Meae Laudes '^'^
Eobed in a Silken Robe 'J'9
A Landscape 8^
The Voyage 82
Little Poems in Pkose
The Stranger 91
Every Man his Chimaera .... 92
Venus and the Fool 94
Intoxication 96
The Gifts of the Moon 97
The Invitation to the Voyage ... 99
What is Truth? 103
Already! 104
The Double Chamber 106
At One oTlock in the Morning . . . 110
The Confiteor of the Artist .... 112
The Thyrsus 114
The Marksman 116
The Shooting-range and the Cemetery . 117
The Desire to Paint 119
The Glass-vendor 121
The Widows 125
The Temptations; or, Eros, Plutus, and
Glory 130
[ vii ]
CHARLES BAUDELAIRE.
By JAMES HUNEKER.
For the sentimental no greater foe exists than
the iconoclast who dissipates literary legends.
And he is abroad nowadays. Those golden
times when they gossiped of De Quincey's enor-
mous opium consumption, of the gin absorbed
by gentle Charles Lamb, of Coleridge's dark
ways, Byron's escapades, and Shelley's atheism
— alas ! into what faded limbo have they van-
ished. Poe, too, whom we saw in fancy reeling
from Eichmond to Baltimore, Baltimore to
Philadelphia, Philadelphia to New York. Those
familiar fascinating anecdotes have gone the
way of all such jerry-built spooks. We now
know Poe to have been a man suffering at the
time of his death from cerebral lesion, a man
who drank at intervals and little. Dr. Guerrier
of Paris has exploded a darling superstition
about De Quincey's opium-eating. He has
C ix ]
CHARLES BAUDELAIRE.
demonstrated that no man could have lived so
long — De Quincey was nearly seventy-five at
his death — and worked so hard, if he had con-
sumed twelve thousand drops of laudanum as
often as he said he did. Furthermore, the Eng-
lish essayist's description of the drug's effects
is inexact. He was seldom sleepy — a sure sign,
asserts Dr. Guerrier, that he was not altogether
enslaved by the drug habit. Sprightly in old
age, his powers of labour were prolonged until
past three-score and ten. His imagination
needed little opium to produce the famous
Confessions. Even Gautier's revolutionary red
waistcoat worn at the premiere of Hemani was,
according to Gautier, a pink doublet. And
Rousseau has been whitewashed. So they are
disappearing, those literary legends, until, dis-
heartened, we cry out: Spare us our dear, old-
fashioned, disreputable men of genius !
But the legend of Charies Baudelaire is
seemingly indestructible. This French poet
has suffered more from the friendly malignant
biographer and chroniclers than did Poe. Who
shall keep the curs out of the cemetery? asked
Baudelaire after he had read Griswold on Poe.
A few years later his own cemetery was invaded
[ X 1
CHARLES BAUDELAIRE.
and the world was put into possession of the
Baudelaire legend; that legend of the atrabil-
ious, irritable poet, dandy, maniac, his hair
dyed green, spouting blasphemies; that grim,
despairing image of a diabolic, a libertine, saint,
and drunkard. Maxime du Camp was much to
blame for the promulgation of these tales —
witness his Souvenirs litteraires. However, it
may be confessed that part of the Baudelaire
legend was created by Charies Baudelaire. In
the history of literature it is difficult to parallel
such a deliberate piece of self-stultification.
Not Villon, who preceded him, not Veriaine,
who imitated him, drew for the astonishment or
disedification of the worid a like unflattering
porirait. Mystifier as he was, he must have
suffered at times from acute cortical irritation.
And, notwithstanding his desperate effori; to
realize Poe's idea, he only proved Poe correct,
who had said that no man can bare his heart
quite naked; there always will be something
held back, something false ostentatiously thrust
forward. The grimace, the attitude, the pomp
of rhetoric are so many buffers between the soul
of man and the sharp reality of published con-
fessions. Baudelaire was no more exception to
[ 3d ]
CHARLES BAUDELAIRE.
this rule than St. Augustine, Bunyan, Rousseau,
or Huysmans; though he was as frank as any
of them, as we may see in the printed diary,
Mon coeur mis k nu (Posthumous Works, So-
ci6t6 du Mercure de France) ; and in the Jour-
nal, Fusses, Letters, and other fragments ex-
humed by devoted Baudelarians.
To smash legends, Eugene Cr^pefs biograph-
ical study, first printed in 1887, has been repub-
lished with new notes by his son, Jacques
Cr6pet. This is an exceedingly valuable con-
tribution to Baudelaire bre; a dispassionate
life, however, has yet to be written, a noble task
for some young poet who will disentangle the
conflicting lies originated by Baudelaire — that
tragic comedian — from the truth and thus
save him from himself. The Cr6pet volume is
really but a series of notes ; there are some let-
ters addressed to the' poet by the distinguished
men of his day, supplementing the rather dis-
appointing volume of Letters, 1841-1866, pub-
lished in 1908. There are also documents in
the legal prosecution of Baudelaire, with mem-
ories of him by Charles Asselineau, L6on Cladel,
Camille Lemonnier, and others.
In November, 1850, Maxima da Camp and
[ xii ]
CHARLES BAUDELAIRE.
Gustave Flaubert found themselves at the
French Ambassador's, Constantinople. The
two friends had taken a trip in the Orient which
later bore fruit in Salammbo. General Aupick,
the representative of the French Government,
cordially the young men received; they were
presented to his wife, Madame Aupick. She was
the mother of Charles Baudelaire, and inquired
rather anxiously of Du Camp: "My son has
talent, has he not?" Unhappy because her
second marriage, a brilliant one, had set her
son against her, the poor woman welcomed from
such a source confirmation of her eccentric
boy's gifts. Du Camp tells the much-discussed
story of a quarrel between the youthful Charies
and his stepfather, a quarrel that began at
table. There were guests present. After some
words Charles bounded at the General's tiiroat
and sought to strangle him. He was promptly
boxed on the ears and succumbed to a nervous
spasm. A delightful anecdote, one that fills
with joy psychiatrists in search of a theory of
genius and degeneration. Charles was given
some money and put on board a ship sailing to
East India. He became a cattle-dealer in the
British army, and returned to France years
[ xiii ]
CHARLES BAUDELAIRE.
afterward with a V^nus noire, to whom he ad-
dressed extravagant poems ! All this according
to Du Camp. Here is another tale, a comical
one. Baudelaire visited Du Camp in Paris, and
his hair was violently green. Du Camp said
nothing. Angered by this indifference, Baude-
laire asked : " You find nothing abnormal about
me ? " " No/^ was the answer. " But my hair
— it is green ! ^^ " That is not singular, mon
cher Baudelaire ; every one has hair more or less
green in Paris.'* Disappointed in not creating
a sensation, Baudelaire went to a cafe, gulped
down two large bottles of Burgundy, and asked
the waiter to remove the water, as water was a
disagreeable sight; then he went away in a
rage. It is a pity to doubt this green hair
legend; presently a man of genius will not be
able to enjoy an epileptic fit in peace — as does
a banker or a beggar. We are told that St.
Paul, Mahomet, Handel, Napoleon, Flaubert,
Dostoievsky were epileptoids ; yet we do not en-
counter men of this rare kind among the in-
mates of asylums. Even Baudelaire had his
sane moments.
The joke of the green hair has been disposed
of by Crepet. Baudelaire's hair thinning after
[ xiv ]
CHARLES BAUDELAIRE.
an illness, he had his head shaved and painted
with salve of a green hue, hoping thereby to
escape baldness. At the time when he had em-
barked for Calcutta (May, 1841), he was not
seventeen, but twenty years of age. Du Camp
said he was seventeen when he attacked General
Aupick. The dinner could not have taken place
at Lyons because the Aupick family had left
that city six years before the date given by Du
Camp. Charles was provided with five thousand
francs for his expenses, instead of twenty — Du
Camp's version — and he never was a beef-
drover in the British army, for a good reason —
he never reached India. Instead, he disem-
barked at the Isle of Bourbon, and after a
short stay suffered from homesickness and re-
turned to France, after being absent about ten
months. But, like Flaubert, on his return home
Baudelaire was seized with the nostalgia of the
East; over there he had yearned for Paris.
Jules Claretie recalls Baudelaire saying to him
with a grimace : " I love Wagner ; but the music
I prefer is that of a cat hung up by his tail
outside of a window, and trying to stick to the
panee of glass with its claws. There is an odd
grating on the glass which I find at the same
[ XV ]
CHARLES BAUDELAIRE.
time strange, irritating, and singularly harmo-
nious/' Is it necessary to add that Baudelaire,
notorious in Paris for his love of cats, dedicat-
ing poems to cats, would never have perpetrated
such revolting cruelty?
Another misconception, a critical one, is the
case of Poe and Baudelaire. The yoxmg French-
man first became infatuated with Poe's writings
in 1846 or 1847 — he gave these two dates,
though several stories of Poe had been trans-
lated into French as early as 1841 or 1843;
L'Orang-Outang was the first, which we know
as The Murders in the Rue Morgue; Madame
Meunier also adapted several Poe stories for
the reviews. Baudelaire's labours as a trans-
lator lasted over ten years. That he assimilated
Poe, that he idolized Poe, is a commonplace of
literary gossip. But that Poe had overwhelm-
ing influence in the formation of his poetic
genius is not the truth. Yet we find such an
acute critic as the late Edmund Clarence Sted-
man writing, ^^ Foe's chief influence upon Bau-
delaire's own production relates to poetry." It
is precisely the reverse. Foe's influence affected
Baudelaire's prose, notably in the disjointed
confessions, Mon coeur mis k nu, which vaguely
[ xvi ]
CHARLES BAUDELAIRE.
recall the American writer's Marginalia. The
bulk in the poetry in Les Fleurs du Mai was
written before Baudelaire had read Poe, though
not published in book form until 1857. But in
1855 some of the poems saw the light in the
Eevue des deux Mondes, while many of them
had been put forth a decade or fifteen years be-
fore as fugitive verse in various magazines.
Stedman was not the first to make this mistake.
In Bayard Taylor's The Echo Club we find
on page 24 this criticism : " There was a con-
genital twist about Poe . . . Baudelaire and
Swinburne after him have been trying to sur-
pass him by increasing the dose; but his muse
is the natural Pythia inheriting her convulsions,
while they eat all sorts of insane roots to pro-
duce theirs." This must have been written
about 1872, and after reading it one would fancy
that Poe and Baudelaire were rhapsodic wrig-
glers on the poetic tripod, whereas their poetry
is often reserved, even glacial. Baudelaire, like
Poe, sometimes " built his nests with the birds
of Night,*' and that was enough to condemn
the work of both men by critics of the didactic
school.
Once, when Baudelaire heard that an Ameri-
[ xvii ]
CHARLES BAUDELAIRE.
can man of letters ( ?) was in Paris, he secured
an introduction and called on him. Eagerly in-
quiring after Poe, he learned that he was not
considered a genteel person in America, Bau-
delaire withdrew, muttering maledictions. En-
thusiastic poet ! Charming literary person !
Yet the American, whoever he was, represented
public opinion at the time. To-day criticisms
of Poe are vitiated by the desire to make him
an angel. It is to be doubted whether without
his barren environment and hard fortunes we
should have had Poe at all. He had to dig
down deep into the pit of his personality to
reach the central core of his music. But every
ardent young soul entering " literature " be-
gins by a vindication of Poe's character. Poe
was a man, and he is now a classic. He was a
half-charlatan as was Baudelaire. In both the
sublime and the sickly were never far asunder.
The pair loved to mystify, to play pranks on
their contemporaries. Both were implacable
pessimists. Both were educated in affluence,
and both had to face unprepared the hardships
of life. The hastiest comparison of their poetic
work will show that their only common ideal
was the worship of an exotic beauty. Their
[ xviii ]
CHARLES BAUDELAIRE.
artistic methods of expression were totally dis-
similar. Baudelaire, like Poe, had a harp-like
temperament which vibrated in the presence of
strange subjects. Above all, he was obsessed
by sex. Women, as angel of destruction, is the
keynote of his poems. Poe was almost sexless.
His aerial creatures never footed the dusty
highways of the world. His lovely lines,
" Helen, thy beauty is to me," could never have
been written by Baudelaire; while Poe would
never have pardoned the ^^fulgurant" gran-
deur, the Beethoven-like harmonies, the Dan-
tesque horrors of that " deep wide music of
lost souls " in " Femmes Damnees " :
" Descendes, descendes, lamentable victimes."
Or this, which might serve as a text for one
of John Martin's vast sinister mezzotints:
J*ai vu parfois au fond d'lin theatre banal
Qu'enflammait Torcliestre sonore,
Une f^ allumer dans un ciel infernal
Une miraculeuse aurore;
J'ai vu parfois au fond d'un theatre banal
Un 6tre, qui n*^tait que lumifere, or et gaze,
[ xix ]
CHARLES BAUDELAIRE.
Terrasser r^norme Satan ;
Mais mon coeur que jamais ne visite Textase,
Est un th^tre oti Ton attend
Toujours, toujours en vain TEtre aux ailes de gaze.
George Saintsbury thus sums up the differ-
ences between Poe and Baudelaire : " Both
authors — Poe and De Quincey — fell short of
Baudelaire himself as regards depth and fulness
of passion, but both have a superficial likeness
to him in eccentricity of temperament and affec-
tion for a certain peculiar mixture of grotesque
and horror." Poe is without passion, except a
passion for the macabre; what Huysmans calls
"The October of the sensations^'; whereas, there
is a gulf of despair and terror and humanity in
Baudelaire, which shakes your nerves, yet stimu-
lates the imagination. However, profounder as
a poet, he was no match for Poe in what might
be termed intellectual prestidigitation. The
mathematical Poe, the Poe of the ingenious
detective tales, tales extraordinary, the Poe of
the swift flights into the cosmic blue, the Poe
the prophet and mystic — in these the Ameri-
can was more versatile than his French trans-
lator. That Baudelaire said, " Evil be thou my
[ XX ]
CHARLES BAUDELAIRE.
good/' is doubtless true. He proved all things
and found them vanity. He is the poet of orig-
inal sin, a worshipper of Satan for the sake of
paradox; his Litanies to Satan ring childish
to us — in his heart he was a believer. His
was ^^ an infinite reverse aspiration/' and mixed
up with his pose was a disgust for vice, for life
itself. He was the last of the Romanticists;
Sainte-Beuve called him the Kamchatka of
Eomanticism; its remotest hyperborean peak.
Eomanticism is dead to-day, as dead as Natu-
ralism; but Baudelaire is alive, and read. His
glistening phosphorescent trail is over French
poetry and he is the begetter of a school: —
Verlaine, Villiers de Plsle Adam, Carducci,
Arthur Rimbaud, Jules Laforgue, Gabriel
D'Annunzio, Aubrey Beardsley, Verhaeren, and
many of the youthful crew. He affected Swin-
burne, and in Huysmans, who was not a poet,
his splenetic spirit lives. Baudelaire's motto
might be the obverse of Browning's lines : " The
Devil is in heaven. All 's wrong with the
world."
When Goethe said of Hugo and the Roman-
ticists that they came from Chateaubriand,
he should have substituted the name of Rous-
[ xxi ]
CHARLES BAUDELAIRE.
seau — "Romanticism, it is Rousseau/' ex-
claims Pierre Lasserre. But there is more of
Byron and Petrus Borel — a forgotten half-
mad poet — in Baudelaire ; though, for a brief
period, in 1848, he became a Rousseau reac-
tionary, sported the workingman's blouse, cut
his hair, shouldered a musket, went to the barri-
cades, wrote inflammatory editorials calling the
proletarian " Brother ! " (oh, Baudelaire!) and,
as the Goncourts recorded in their diary, had
the head of a maniac. How seriously we may
take this swing of the pendulum is to be noted
in a speech of the poefs at the time of the
Revolution : " Come,'^ he said, " let us go shoot
General Aupick ! '^ It was his stepfather that
he thought of, not the eternal principles of Lib-
erty. This may be a false anecdote ; many such
were foisted upon Baudelaire. For example,
his exclamations at cafes or in public places,
such as : " Have you ever eaten a baby ? I find
it pleasing to the palate ! " or, " The night I
killed my father!" Naturally, people stared
and Baudelaire was happy — he had startled
a bourgeois. The cannibalistic idea he may
have borrowed from Swif fs amusing pamphlet,
for this French poet knew English literature.
[ xxii ]
CHARLES BAUDELAIRE.
Gautier compares the poems to a certain tale
of Hawthorne^s in which there is a garden of
poisoned flowers. But Hawthorne worked in
his laboratory of evil wearing mask and gloves ;
he never descended into the mud and sin of the
street. Baudelaire ruined his health, smudged
his soul, yet remained withal, as Anatole France
says, "a divine poet." How childish, yet how
touching is his resolution — he wrote in his
diary of prayer's dynamic force — when he was
penniless, in debt, threatened with imprison-
ment, sick, nauseated with sin : " To make every
morning my prayer to God, the reservoir of all
force, and all justice ; to my father, to Mariette,
and to Poe as intercessors.'' (Evidently, Mau-
rice Barres encountered here his theory of In-
tercessors.) Baudelaire loved the memory of
his father as much as Stendhal hated his own.
He became reconciled with his mother after the
death of General Aupick, in 1857. He felt in
1862 that his own intellectual eclipse was ap-
proaching, for he wrote : " I have cultivated
my hysteria with joy and terror. To-day im-
becility^s wing fanned me as it passed." The
sense of the vertiginous gulf was abiding with
him ; read his poem, " Pascal avait son gouffre.'*
[ xxiii 3
CHARLES BAUDELAIRE.
In preferring the Baudelaire translations of
Poe to the original — and they give the impres-
sion of being original works — Stedman agreed
with Asselineau that the French is more concise
than the English. The prose of Poe and Bau-
delaire is clear, sober, rhythmic; Baudelaire's
is more lapidary, finer in contour, richer col-
oured, more supple, though without the " honey
and tiger's blood" of Barbey d'Aurevilly.
Baudelaire's soul was patiently built up as
a fabulous bird might build its nest — bits of
straw, the sobbing of women, clay, cascades of
black stars, rags, leaves, rotten wood, corroding
dreams, a spray of roses, a sparkle of pebble, a
gleam of blue sky, arabesques of incense and
verdigris, despairing hearts and music and the
abomination of desolation, for its ground-tones.
But this soul-nest is also a cemetery of the
seven sorrows. He loves the clouds . . . les
nuages ... la has. ... It was 1^ has with
him even in the tortures of his wretched love-
life. Corruption and death were ever floating
in his consciousness. He was like Flaubert,
who saw everywhere the hidden skeleton. F6-
licien Hops has best interpreted Baudelaire ; the
etcher and poet were closely knit spirits.
[ xxiv ]
CHARLES BAUDELAIRE.
Eodin, too, is a Baudelarian. If there could
be such an anomaly as a native wood-note
wildly evil, it would be the lyric and astringent
voice of this poet. His sensibility was both
catholic and morbid, though he could be frigid
in the face of the most disconcerting misfor-
tunes. He was a man for whom the invisible
word existed ; if Gautier was pagan, Baudelaire
was a strayed spirit from mediaeval days. The
spirit rules, and, as Paul Bourget said, "he
saw God." A Manichean in his worship of
evil, he nevertheless abased his soul : " Oh !
Lord God ! Give me the force and courage to
contemplate my heart and my body without
disgust,'^ he prays: but as some one remarked
to Eochefoucauld, " Where you end, Christian-
iiy begins."
Baudelaire built his ivory tower on the bor-
ders of a poetic Maremma, which every miasma
of the spirit pervaded, every marsh-light and
glow-worm inhabited. Like Wagner, Baude-
laire painted in his sultry music the profun-
dities of abysms, the vastness of space. He
painted, too, the great nocturnal silences of
the soul.
Pacem summum tenent! He never reached
[ XXV ]
CHARLES BAUDELAIRE.
peace on the heights. Let ns admit that sotds
of his kind are encased in sick frames; their
steel is too shrewd for the scabbard; yet the
enigma for ns is none the less unfathomable.
Existence for such natures is a sort of mufiBed
delirium. To affliate him with Poe, De
Quincey, Hofifman, James Thomson, Coleridge,
and the rest of the sombre choir does not ex-
plain him; he is, perhaps, nearer Donne and
Villon than any of the others — strains of the
metaphysical and sinister and supersubtle are
to be discovered in him. The disharmony of
brain and body, the spiritual bilocation, are only
too easy to diagnose; but the remedy? Hypo-
crite lecteur — mon semblable — mon fr^re!
When the subtlety, force, grandeur, of his poetic
production be considered, together with its dis-
quieting, nervous, vibrating qualities, it is not
surprising that Victor Hugo wrote to the poet:
"You invest the heaven of art with we know
not what deadly rays; you create a new shud-
der." Hugo might have said that he turned
Art into an Inferno. Baudelaire is the evil
archangel of poetry. In his heaven of fire, glass
and ebony he is the blazing Lucifer. " A glori-
ous devil, large in heart and brain, that did love
[ xxvi ]
CHARLES BAUDELAIRE.
beauty only . . P once sang Tennyson, though
not of th^ Frenchman.
II
As long ago as 1869, and in our *^ barbarous
gas-lit country/' as Baudelaire named the land
of Poe, an unsigned review appeared in which
this poet was described as "unique and as in-
teresting as Hamlet. He is that rare and un-
known being, a genuine poet — a poet in the
midst of things that have disordered his spirit
— a poet excessively developed in his taste for
and by beauty . . . very responsive to the ideal,
very greedy of sensation.^' A better description
of Baudelaire does not exist. The Hamlet-
motive, particularly, is one that sounded
throughout the disordered symphony of the
poet's life.
He was, later, revealed — also reviled — to
American readers by Henry James, who com-
pletely missed his significance. This was in
1878, when appeared the first edition of French
Poets and Novelists. Previous to that there
had been some desultory discussion, a few essays
ill the magazines, and in 1875 a sympathetic
[ xxvU 1
CHARLES BAUDELAIRE.
paper by Professor James Albert Harrison of
the University of Virginia. He denounced the
Frenchman for his reprehensible taste, though
he did not mention his beautiful verse nor his
originality in the matter of criticism. Baude-
laire, in his eyes, was not only immoral, but he
had, with the approbation of Sainte-Beuve, in-
troduced Poe as a great man to the French
nation. (See Baudelaire's letter to Sainte-
Beuve in the newly published Letters, 1841-
1866.) Perhaps "Mr. Dick Minim *' and his
projected Academy of Criticism might make
clear these devious problems.
The Etudes Critiques of Edmond Sch^rer
were collected in 1863. In them we find this
unhappy, uncritical judgment : ** Baudelaire,
lui, n'a rien, ni le coeur, ni Tesprit, ni rid6e,
ni le mot, ni la raison, ni la fantaisie, ni la
verve, ni meme la facture . . . son unique titre
c'est d'avoir contribu6 k cr^er I'esthetique de
la d6bauche.'' It is not our intention to dilate
upon the injustice of this criticism. It is Bau-
delaire the critic of aesthetics in whom we are
interested. Yet I cannot forbear saying that if
all the negations of Sch6rer had been trans-
formed into affirmations, only justice would
[ xxviii ]
CHARLES BAUDELAIRE.
have been accorded Baudelaire, who was not
alone a poet, the most original of his century,
but also a critic of the first rank, one who wel-
comed Eichard Wagner when Paris hooted him
and his fellow composer. Hector Berlioz, played
the role of the envious; one who fought for
Edouard Manet, Leconte de Lisle, Gustavo
Flaubert, Eugene Delacroix; fought with pen
for the modem etchers, illustrators, Meryon,
Daumier, Felicien Rops, Gavami, and Constan-
tin Guys. He literally identified himself with
De Quincey and Poe, translating them so won-
derfully well that some unpatriotic persons like
the French better than the originals. So much
was Baudelaire absorbed in Poe that a writer of
his times asserted that the translator would meet
the same fate as the American poet. A singu-
lar, vigorous spirit is Baudelaire's, whose poetry
with its "icy ecstasy^' is profound and har-
monious, whose criticism is penetrated by a
catholic quality, who anticipated modern critics
in his abhorrence of schools and environments,
preferring to isolate the man and uniquely study
him. He would have subscribed to Swin-
burne's generous pronouncement : " I have never
been able to see what should attract man to the
[ xxix ]
CHARLES BAUDELAIRE.
profession of criticism but the noble pleasure
of praising/^ The Frenchman has said that it
would be impossible for a critic to become a
poet; and it is impossible for a poet not to
contain a critic.
Th6ophile Qautier^s study prefixed to the de-
finitive edition of Les Fleurs du Mai is not only
the most sympathetic exposition of Baudelaire
as man and genius, but it is also the high-water
mark of Gautier's gifts as a critical essayist.
We leam therein how the young Charles, an in-
corrigible dandy, came to visit Hotel Pimodan
about 1844. In this Hotel Pimodan a dilet-
tante, Ferdinand Boissard, held high revel. His
fantastically decorated apartments were fre-
quented by the painters, poets, sculptors, ro-
mancers, of the day — that is, carefully selected
ones such as Liszt, George Sand, M^rimee, and
others whose verve or genius gave them the
privilege of saying Open Sesame! to this cave
of forty Supermen. Balzac has in his Peau de
Chagrin pictured the same sort of scenes which
were supposed to occur weekly at the Pimodan.
Gautier eloquently describes the meeting of these
kindred artistic souls, where the beautiful Jew-
ess, Maryx, who had posed for Ary Scheffer^s
[ XXX ]
CHARLES BAUDELAIRE.
Mignon and for Paul Delaroche^s La Gloire,
met the superb Madame Sabatier, the only
woman that Baudelaire loved, and the original
of that extraordinary group of Clesinger's —
the sculptor and son-in-law of George Sand —
la Femme au Serpent, a Salammbo a la mode
in marble. Hasheesh was eaten, so Gautier
writes, by Boissard and Baudelaire. As for the
creator of Mademoiselle Maupin, he was too
robust for such nonsense. He had to work for
his living at journalism, and he died in harness,
an irreproachable father, while the unhappy
Baudelaire, the inheritor of an intense, unstable
temperament, soon devoured his patrimony of
75,000 francs, and for the remaining years of
his life was between the devil of his dusky
Jenny Duval and the deep sea of hopeless debt.
It was at these Pimodan gatherings, which
were no doubt much less wicked than the par-
ticipants would have us believe, that Baudelaire
encountered Emile Deroy, a painter of skill,
who made his portrait, and encouraged the
fashionable young fellow to continue his art
studies. We have seen an album containing
sketches by the poet. They betray talent of
about the same order as Thackera/s, with a
[ xxxi ]
CHARLES BAUDELAIRE.
superadded note of the "horrific*' — that fa-
vourite epithet of the early Poe critics. Baude-
laire admired Thackeray, and when the English-
man praised the illustrations of Guys, he was
delighted. Deroy taught his pupil the common-
places of a painter's technique; also how to
compose a palette — a rather meaningless
phrase nowadays. At least, he did not write
of the arts without some technical experience.
Delacroix took up his enthusiastic disciple, and
when the Salons of Baudelaire appeared in
1845, 1846, 1855, and 1859, the praise and
blame they evoked were testimonies to the train-
ing and knowledge of their author. A new
spirit had been born.
The names of Diderot and Baudelaire were
coupled. Neither academic nor spouting the
jargon of the usual critic, the Salons of Baude-
laire are the production of a humanist. Some
would put them above Diderot's. Mr. Saints-
bury, after Swinburne the warmest advocate
of Baudelaire among the English, thinks that
the French poet in his picture criticism ob-
served too little and imagined too much. " In
other words," he adds, " to read a criticism of
Baudelaire^s without the title affixed is by no
[ xxxii ]
CHARLES BAUDELAIRE.
means a sure method of recognizing the picture
afterward." Now, word-painting was the very
thing that Baudelaire avoided. It was his
friend Gautier, with the plastic style, who at-
tempted the well-nigh impossible feat of com-
peting in his verbal descriptions with the cer-
titudes of canvas and marble. And, if he with
his verbal imagination did not entirely succeed,
how could a less adept manipulator of the vo-
cabulary? We do not agree with Mr. Saints-
bury. No one can imagine too much when the
imagination is that of a poet. Baudelaire
divined the work of the artist and set it down
scrupulously in a prose of exceeding rectitude.
He did not paint pictures in prose. He did not
divagate. He did not overburden his pages
with technical terms. But the spirit of his
subject he did disengage in a few swift phrases.
The polemics of historical schools were a cross
for him to bear, and he wore his prejudices
lightly. Like a true critic, he judged more by
form than theme. There are no types ; there is
only life, he asserted, and long before Jules
Laforgue. He was ever art-for-art, yet, hav-
ing breadth of comprehension and a Heine-
like capacity for seeing both sides of his own
[ xxxiii ]
CHARLES BAUDELAIRE.
nature with its idiosyncrasies, he could write:
'•' The puerile utopia of the school of art-f or-art,
in excluding morality, and often even passion,
was necessarily sterile. All literature which
refuses to advance fraternally between science
and philosophy is a homicidal and a suicidal
literature/'
Baudelaire, then, was no less soimd a critic of
the plastic arts than of music and literature.
Like his friend Flaubert, he had a horror of
democracy, of the democratisation of the arts,
of all the sentimental fuss and fuddle of a
pseudo-humanitarianism. During the 1848
agitation the former dandy of 1840 put on a
blouse and spoke of barricades. Those things
were in the air. Wagner rang the alarm-bells
during the Dresden uprising. Chopin wrote
for the pianoforte a revolutionary 6tude. Brave
lads! Poets and musicians fight their battles
best in the region of the ideal. Baudelaire's
little attack of the equality-measles soon van-
ished. He lectured his brother poets and artists
on the folly and injustice of abusing or despis-
ing the bourgeois (being a man of paradox, he
dedicated a volume of his Salons to the bour-
geois), but he would not have contradicted Mr.
[ xxxiv ]
CHARLES BAUDELAIRE.
George Moore for declaring that "in art the
democrat is always reactionary. In 1830 the
democrats were against Victor Hugo and Dela-
crois." And Les Fleurs du Mai, that book of
opals, blood, and evil swamp-flowers, will never
be savoured by the mob.
In his Souvenirs de Jeunesse, Champfleury
speaks of the promenades in the Louvre he
enjoyed the company with Baudelaire. Bron-
zino was one of the poet's preferences. He
was also attracted by El Greco — not an un-
natural admiration, considering the sombre ex-
travagance of his own genius. Of Goya he has
written in exalted phrases. Velasquez was his
touchstone. Being of a perverse nature, his
nerves ruined by abuse of drink and drugs, the
landscapes of his imagination were more beau-
tiful than Nature herself. The country itself,
he declared, was odious. Like Whistler, whom
he often met — see the Hommage a Delacrois
by Fantin-Latour, with its portraits of Whistler,
Baudelaire, Manet, Bracquemond the etcher,
Legros, Delacrois, Cordier, Duranty the critic,
and De Balleroy — he could not help showing
his aversion to "foolish sunsets.*' In a word,
Baudelaire, into whose brain had entered too
[ XXXV ]
CHARLES BAUDELAIRE.
mnch moonlight, was the father of a lunar
school of poetry, criticism and fiction. His
Samnel Cramer, in La Fanf arlo, is the literary
progenitor of Jean, Due d'Esseintes, in Huys-
mans's A Rebours. Huysmans at first modelled
himself upon Baudelaire. His Le Drageoir aux
Epices is a continuation of Petits Po^mes en
Prose. And to Baudelaire's account must be
laid much artificial morbid writing. Despite
his pursuit of perfection in form, his influence
has been too often baneful to impressionable
artists in embryo. A lover of Gallic Byronism,
and high-priest of the Satanic school, there was
no extravagance, absurd or terrible, that he did
not commit, from etching a four-part fugue on
ice to skating hymns in honour of Lucifer. In
his criticism alone was he the sane logical
Frenchman. And while he did not live to see
the success of the Impressionist group, he surely
would have acclaimed their theory and practice.
Was he not an impressionist himself ?
As Richard Wagner was his god in music, so
Delacroix quite overflowed his aesthetic con-
sciousness. Read Volume II of his collected
works. Curiosities Esthetiques, which contains
his Salons ; also his essay, De V Essence du Rire
[ zzzri ]
CHARLES BAUDELAIRE.
(worthy to be placed side by side with George
Meredith^s essay on Comedy). Caricaturists,
French and foreign, are considered in two chap-
ters at the close of the volume. Baudelaire was
as conscientious as Gautier. He trotted around
miles of mediocre canvas, saying an encourag-
ing word to the less talented, boiling over with
holy indignation or indulging in glacial irony,
before the rash usurpers occupying the seats of
the mighty, and pouncing on new genius with
promptitude. Upon Delacroix he lavished the
largesse of his admiration. He smiled at the
platitudes of Horace Vemet, and only shook his
head over the Schnetzes and other artisans of
the day. He welcomed William Hausollier, now
so little known. He praised Deveria, Chasseriau
— who waited years before he came into his own ;
his preferred landscapists were Corot, Eousseau
and Troyon. He impolitely spoke of Ary Schef-
f er and the " apes of sentiment " ; while his dis-
cussions of Hogarth, Cruikshank, Pinelli and
Breughel proclaims his versatility of vision.
In his essay Le Peintre de la Vie Modeme he
was the first among critics to recognize the
peculiar quality called " modernity,^' that naked
vibration which informs the novels of Gon-
[ xxxvil ]
CHARLES BAUDELAIRE.
court, Flaubert's L'Education Sentimentale,
and the pictures of Manet, Monet, Degas and
Baffaelli with their evocations of a new, nervous
Paris. It is in his Volume III, entitled L'Art
Eomantique, that so many things dear to the
new century were then subjects of furious
quarrels. This book contains much just and
brilliant writing. It was easy for Nietzsche to
praise Wagner in Germany in 1876, but dan-
gerous at Paris in 1861 to declare war on Wag-
ner's adverse critics. This Baudelaire did.
The relations of Baudelaire and Edouard
Manet were exceedingly cordial. In a letter to
Theophile Thor6, the art critic (Letters,
p. 361), we find Baudelaire defending his
friend from the accusation that his pictures
were pastiches of Goya. He wrote: "Manet
has never seen Goya, never El Greco; he was
never in the Pourtales Gallery." Which may
have been true at the time, 1864, nevertheless
Manet had visited Madrid and spent much time
studying Velasquez and abusing Spanish cook-
ery. (Consider, too, Goya's Balcony with Girls
and Manet's famous Balcony.) Eaging at the
charge of imitation, Baudelaire said in this
same epistle : " They accuse even me of imitat-
[ xxxviii ]
CHARLES BAUDELAIRE.
ing Edgar Poe. ... Do you know why I so
patiently translated Poe? Because he re-
sembled me." The poet italicized these words.
With stupefaction, therefore, he admired the
mysterious coincidences of Manef s work with
that of Goya and El Greco.
He took Manet seriously. He wrote to him
in a paternal and severe tone. Recall his re-
proof when urging the painter to exhibit his
work. "You complain about attacks, but are
you the first to endure them? Have you more
genius than Chateaubriand and Wagner ? They
were not killed by derision. And in order not
to make you too proud I must tell you that
they are models, each in his way, and in a very
rich world, while you are only the first in the
decrepitude of your art." (Letters, p. 436.)
Would Baudelaire recall these prophetic
words if he were able to revisit the glimpses
of the Champs Elys^es at the Autumn Salons?
What would he think of C^sanne? Odilon
licdon he would understand, for he is the trans-
poser of Baudelairianism to terms of design
and colour. And perhaps the poet whose verse is
saturated with tropical hues — he, when young,
sailed in southern seas — might appreciate the
[ XXX ix ]
CHARLES BAUDELAIRE.
monstrous debauch of form and colour in the
Tahitian canvases of Paul Gauguin.
Baudelaire^s preoccupation with pictorial
themes may be noted in his verse. He is par
excellence the poet of aesthetics. To Daumier
he inscribed a poem ; and to the sculptor Er-
nest Christophe, to Delacroix (Sur Tasse en
Prison), to Manet, to Guys (Reve Parisien),
to an unknown master (Une Mart3n'e) ; and
Watteau, a Watteau a rebours, is seen in Tin
Voyage k Cyth^re; while in Les Phares this
poet of the ideal, spleen music, and perfume,
shows his adoration for Rubens, Leonardo da
Vinci, Michelangelo, Rembrandt, Puget, Goya,
Delacroix — " Delacroix, lac de sang hant6 des
mauvais anges.^' And what is more exquisite
than his quatrain to Lola de Valence, a poetic
inscription for the picture of Edouard Manet,
with its last line as vaporous, as subtle as Ver-
laine: "Le charme inattendu d'un bijou rose
et noir ! '* Heine called himself the last of the
Romantics. The first of the "Modems'" and
the last of the Romantics was the many-sided
Charles Baudelaire.
t^]
CHARLES BAUDELAIRE.
Ill
He was bom at Paris, April 9, 1821 (Flau-
bert's birth year), and not April 21, as Gautier
has it. His father was Joseph Francis Baude-
laire, or Beaudelaire, who occupied a government
position. A cultivated art lover, his taste was
apparent in the home he made for his second
wife, Caroline Archimbaut-Dufays, an orphan
and the daughter of a military officer. There
was a considerable difference in the years of
this pair; the mother was twenty-seven, the
father sixty-two, at the birth of their only child.
By his first marriage the elder Baudelaire had
one son, Claude, who, like his half-brother
Charles, died of paralysis, though a steady man
of business. That great modem neurosis, called
Commerce, has its mental wrecks, tooi, and no
one pays attention; but when a poet falls by
the wayside is the chase begun by neurologists
and other soul-hunters seeking victims. After
the death of Baudelaire's father, the widow,
within a year, married the handsome, ambitious
Aupick, then chef de bataillon, lieutenant-
colonel, decorated with the Legion of Honour,
and later general and ambassador to Madrid,
[ xli ]
CHARLES BAUDELAIRE.
Constantinople, and London. Charles was a
nervous, frail youth, but unlike most children
of genius, he was a scholar and won brilliant
honours at school. His stepfather was proud
of him. From the Royal College of Lyons,
Charles went to the Lyc6e Louis-le-Grand,
Paris, but was expelled in 1839, on various dis-
creditable charges. Troubles soon began at
home. He was irascible, vain, precocious, and
given to dissipation. He quarreled with Gen-
eral Aupick, and disdained his mother. But
she was to blame, she has confessed; she had
quite forgotten the boy in the flush of her sec-
ond love. He could not forget, or forgive what
he called her infidelity to the memory of his
father. Hamlet-like, he was inconsolable. The
good Bishop of Montpellier, who knew the
family, said that Charies was a little crazy —
second marriages usually bring woe in their
train. *^When a mother has such a son, she
doesn't re-marry,'^ said the young poet
Charles signed himself Baudelaire-Dufays, or
sometimes Dufais. He wrote in his journal:
"My ancestors, idiots or maniacs ... all vic-
tims of terrible passions"; which was one of
his exaggerations. His grandfather on the pa-
[ xlii ]
CHARLES BAUDELAIRE.
temal side was a Champenois peasant, his
mother's family presumably Norman, but not
much is known of her forbears. Charles be-
lieved himself lost from the time his half-
brother was stricken. He also believed that his
instability of temperament — and he studied
his "case'^ as would a surgeon — was the result
of his parents' disparity in years.
After his return from the East, where he did
not learn English as has been said — his mother
taught him as a boy to converse in and write
the language — he came into his little inheri-
tance, about fifteen thousand dollars. Two years
later he was so heavily in debt that his family
asked for a guardian on the ground of incom-
petency. He had been swindled, being young
and green. How had he squandered his money ?
Not exactly on opera-glasses, like Gerard de
Nerval, but on clothes, pictures, furniture,
books. The remnant was set aside to pay his
debts. Charles would be both poet and dandy.
He dressed expensively but soberly, in the Eng-
lish fashion; his linen dazzling, the prevailing
hue of his habiliments black. In height he was
medium, his eyes brown, searching, luminous,
the eye of a nyctalops, " eyes like ravens *' ; nos-
[ xliii ]
CHARLES BAUDELAIRE.
trils palpitating, cleft chin, mouth expressive,
sensual jaw, strong and square. His hair was
black, curly, glossy, his forehead high, square
and white. In the Deroy portrait he wears a
beard; he is there what Catulle Mend^s nick-
named him: "His Excellence, Monseigneur
Brummel!" Later he was the elegiac Satan,
the author of L*Imitation de N. S. le Diable;
or the Baudelaire of George Moore : " the clean-
shaven face of the mock priest, the slow cold
eyes and the sharp cunning sneer of the cynical
libertine who will be tempted that he may better
know the worthlessness of temptation.'^ In the
heyday of his blood he was perverse and delib-
erate. Let us credit him with contradicting the
Byronic notion that ennui could best be cured by
dissipation ; in sin Baudelaire found the saddest
of all consolations. Mend^s laughs at the leg-
end of Baudelaire's violence, of his being given
to explosive phrases. Despite Gautier's stories
about the Hotel Pimadon and its club of hash-
eesh-eaters, M. Mend^s denies that Baudelaire
was a victim of the hemp. What the majority
of mankind does not know concerning the hab-
its of literary workers is this prime fact: men
who work hard, writing verse — and there is no
[ xliv ]
CHARLES BAUDELAIRE.
mental toil comparable to it — cannot drink, or
indulge in opium, without inevitable collapse.
The old-fashioned ideas of ^^ inspiration,^* spon-
taneity, easy improvisation, the sudden bolt
from heaven, are delusions still hugged by the
world. To be told that Chopin filed at his
music for years, that Beethoven in his smithy
forged his thunderbolts by the sweat of his
brow, that Manet toiled like a labourer on the
dock, that Baudelaire was a mechanic in his
devotion to poetic work, that Gautier was a
hard-working journalist, are disillusions for the
sentimental. Minerva springing full-fledged
from Jupiter^s skull to the desk of the poet is
a pretty fancy; but Balsac and Flaubert did
not encourage this fancy. Work literally killed
Poe, as it killed Jules de Goncourt, Flaubert
and Daudet. Maupassant went insane because
he would work and he would play the same day.
Baudelaire worked and worried. His debts
haunted him his life long. His constitution
was flawed — Sainte-Beuve told him that he
had worn out his nerves — from the start, he
was detraqu6; but that his entire life was one
huge debauch is a nightmare of the moral police
in some red cotton nightcap country.
[ xlv ]
CHARLES BAUDELAIRE.
His period of mental production was not
brief nor barren. He was a student. Du
Camp's charge that he was an ignorant man is
disproved by the variety and quality of his
published work. His range of sympathies was
large. His mistake, in the eyes of his col-
leagues, was to write so well about the seven
arts. Versatility is seldom given its real name
— which is protracted labour. Baudelaire was
one of the elect, an aristocrat, who dealt with
the quintessence of art; his delicate air of a
bishop, his exquisite manners, his modulated
voice, aroused unusual interest and admiration.
He was a humanist of distinction; he has left
a hymn to Saint Francis in the Latin of the
decadence. Baudelaire, like Chopin, made
more poignant the phrase, raised to a higher
intensity the expressiveness of art.
Women played a commanding role in his life.
They always do with any poet worthy of the
name, though few have been so frank in ac-
knowledging this as Baudelaire. Yet he waB
in love more with Woman than the individual.
The legend of the beautiful creature he brought
from the East resolves itself into the dismal
affair with Jeanne Duval. He met her in Paris,
[ xlvi ]
CHARLES BAUDELAIRE.
after he had been in the East. She sang at
a cafe concert in Paris. She was more brown
than black. She was not handsome, not intelli-
gent, not good; yet he idealized her, for she
was the source of half his inspiration. To her
were addressed those marvellous evocations of
the Orient, of perfume, tresses, delicious dawns
on strange far-away seas and ^^ superb Byzant/'
domes that devils built. Baudelaire is the poet
of perfumes; he is also the patron saint of
ennui. No one has so chanted the praise of
odours. His soul swims on perfume as do other
souls on music, he has sung. As he grew older
he seemed to hunt for more acrid odours; he
often presents an elaborately chased vase the
carving of which transports us, but from which
the head is quickly averted. Jeanne, whom he
never loved, no matter what may be said, was
a sorceress. But she was impossible ; she robbed,
betrayed him ; he left her a dozen times only to
return. He was a capital draughtsman with a
strong nervous line and made many pen-and-
ink drawings of her. They are not prepossess-
ing. In her rapid decline she was not allowed
to want. Madame Aupick paid her expenses in
the hospital. A sordid history. She was a veri-
[ xlvii ]
CHARLES BAUDELAIRE.
table flower of evil for Baudelaire. Yet poetry,
like music, would be colourless, scentless, if it
sounded no dissonances. Fancy art reduced to
the beatific and banal chord of C major !
He fell in love with the celebrated Madame
Sabatier, a reigning beauty, at whose salon artis-
tic Paris assembled. She had been christened
by Gautier Madame la Presidente, and her
sumptuous beauty was portrayed by Ricard in
his La Femme au Chien. She returned Baude-
laire^s love. They soon parted. Again a riddle
which the published letters hardly solve. One
letter, however, does show that Baudelaire had
tried to be faithful, and failed. He could not
extort from his exhausted soul the sentiment;
but he put its music on paper. His most seduc-
tive lyrics were addressed to Madame Sabatier :
"A la tres ch^re, k la tr^s-belle,'' a hymn
saturated with love. Music, spleen, perfumes
— '* colour, sound, perfumes call to each other
as deep to deep ; perfumes like the flesh of chil-
dren, soft as hautboys, green as the meadows '^
— criminals, outcasts, the charm of childhood,
the horrors of love, pride, and rebellion. East-
em landscapes, cats, soothing and false; cats,
the true companions of lonely poets; haunted
[ xlviii ]
CHARLES BAUDELAIRE.
clocks, shivering dusks, and gloomier dawns —
Paris in a hundred phases — these and many
other themes this strange-souled poet, this
" Dante, pacer of the shore," of Paris has cele-
brated in finely wrought verse and profound
•phrases. In a single line he contrives atmos-
phere; the very shape of his sentence, the ring
of the syllables, arouse the deepest emotion.
A master of harmonic undertones is Baudelaire.
His successors have excelled him in making
their music more fluid, more lyrical, more
vapourous — many young French poets pass
through their Baudelarian green-sickness — but
he alone knows the secrets of moulding those
metallic, free sonnets, which have the resistance
of bronze; and of the despairing music that
flames from the mouths of lost souls trembling
on the wharves of hell. He is the supreme mas-
ter of irony and troubled voluptuousness.
Baudelaire is a masculine poet. He carved
rather than sang ; the plastic arts spoke to his
soul. A lover and maker of images. Like Poe,
his emotions transformed themselves into ideas.
Bourget classifled him as mystic, liberi;ine, and
analyst. He was bom with a wound in his soul,
to use the phrase of Pere Lacordaire. (Curi-
[ xlix ]
CHARLES BAUDELAIRE.
ously enough, he actually contemplated, in 1861,
becoming a candidate for Lacordaire^s vacant
seat in the French Academy. Sainte-Beuve
dissuaded him from this folly.) Recall Baude-
laire's prayer : " Thou, Lord, my God, grant
me the grace to produce some fine lines which
will prove to myself that I am not the last of
men, that I am not inferior to those I con-
temn.'' Individualist, egoist, anarchist, his
only thought was letters. Jules Laforgue thus
described Baudelaire : " Cat, Hindoo, Yankee,
Episcopal, Alchemist." Yes, an alchemist who
suffocated in the fumes he created. He was of
Gothic imagination, and could have said with
Eolla : " Ja suis venu trop tard dans un monde
trop vieux." He had an unassuaged thirst for
the absolute. The human soul was his stage,
he its interpreting orchestra.
In 1857 The Flowers of Evil was published
by Poulet-Malassis, who afterward went into
bankruptcy — a warning to publishers with a
taste for fine literature. The titles contem-
plated were Limbes, or Lesbiennes. Hippolyte
Babou suggested the one we know. These
poems were suppressed on account of six, and
poet and publisher summoned. As the mu-
[ 1 ]
CHARLES BAUDELAIRE.
nicipal govemment had made a particular ass
of itself in the prosecution of Gustave Flaubert
and his Madame Bovary, the Baudelaire matter
was disposed of in haste. He was condemned
to a fine of three hundred francs, a fine which
was never paid, as the objectionable poems were
removed. They were printed in the Belgian
edition, and may be read in the new volume,
(Euvres Posthumes.
Baudelaire was infuriated over the judgment,
for he knew that his book was dramatic in ex-
pression. He had expected, like Flaubert, to
emerge from the trial with flying colours ; there-
fore to be classed as one who wrote objection-
able literature was a shock. ^^ Flaubert had the
Empress back of him,^* he complained; which
was true; the Empress Eugenie, also the Prin-
cess Mathilde. But he worked as ever and put
forth those polished intaglios called Poems in
Prose, for the form of which he had taken a
hint from Aloys Bertrand^s Gaspard de la Nuit.
He filled this form with a new content; not
alone pictures, but moods, are to be found in
those miniatures. Pity is their keynote, a ten-
derness for the abject and lowly, a revelation
of sensibility that surprised those critics who
[ li ]
i
^
CHARLES BAUDELAIRE.
had discerned in Baudelaire only a sculptor of
evil. In one of his poems he described a land-
scape of metal, of marble and water; a babel of
staircases and arcades, a palace of infinity, sur-
rounded by the silence of eternity. This de-
pressing yet magical dream was utilized by
Huysmans in his A Eebours. But in the tiny
landscapes of the Prose Poems there is nothing
rigid or artificial. Indeed, the poet's deliberate
attitude of artificiality is dropped. He is
human. Not that the deep fundamental note
of humanity is ever absent in his poems; the
eternal diapason is there even when least over-
heard. Baudelaire is more human than Poe.
His range of sympathy is wider. In this he
transcends him as a poet, though his subject-
matter often issues from the very dregs of life.
Brother to pitiable wanderers, there are, never-
theless, no traces of cant, no "Russian pity''
k la Dostoievsky, no humanitarian or socialistic
rhapsodies in his work. Baudelaire is an egoist.
He hated the sentimental sapping of altruism.
His prose-poem. Crowds, with its " bath of mul-
titude," may have been suggested by Poe; but
in Charles Lamb we find the idea : " Are there
no solitudes out of caves and the desert ? or can-
[ Hi 1
CHARLES BAUDELAIRE.
not the heart, in the midst of crowds, feel
frightfully alone ? ''
His best critical work is the Richard Wag-
ner and Tannhauser, as significant an essay as
Nietzsche's Richard Wagner in Bajrreuth. And
Baudelaire's polemic appeared at a more criti-
cal period in Wagner's career. Wagner sent a
brief hearty letter of thanks to the critic, and
later made his acquaintance. To Wagner,
Baudelaire introduced a young Wagnerian,
Villiers de Tlsle Adam. This Wagner letter is
included in the volume of Cr6pet ; but there are
no letters published from Baudelaire to Franz
Liszt, though they were friends. In Weimar
I saw at the Liszt Museum several from Baude-
laire which should have been included in the
Letters. The poet understood Liszt and his
reforms as he imderstood Wagner. The Ger-
man composer admired the French poet, and
his Kundry, in the sultry second act of Parsifal,
has a Baudelairian hue, especially in the temp-
tation scene.
The end was at hand. Baudelaire had been
steadily, rather, unsteadily, going downhill; a
desperate figui;^, a dandy in shabby attire. He
went out only after dark, he haunted the ex-
[ liii 1
CHARLES BAUDELAIRE.
terior boulevards, associated with birds of noc-
turnal plumage. He drank without thirst, ate
without hunger, as he has said. A woeful deca-
dence for this aristocrat of life and letters.
Most sorrowful of sinners, a morose delecta-
tion scourged his nerves and extorted the dark-
est music from his Ijrre. He fled to Brussels,
there to rehabilitate his dwindling fortunes.
He gave a few lectures, and met Hops, Lemon-
nier, drank to forget, and forgot to work. He
abused Brussels, Belgium, its people. A coim-
try, he cried, where the trees are black, the
flowers without odour, and where there is no
conversation! He, the brilliant causeur, the
chief blaguer of a circle in which young James
McNeill Whistler was reduced to the role of a
listener — this most spiritual among artists,
found himself a failure in the Belgian capital.
It may not be amiss to remind ourselves that
Baudelaire was the creator of many of the para-
doxes attributed, not only to Whistler, but to
an entire school — if one may employ such a
phrase. The frozen imperturbability of the
poet, his cutting enunciation, his power of
blasphemy, his hatred of Nature, his love of
the artificial, have been copied by the aesthetic
[ liv ]
CHARLES BAUDELAIRE.
blades of our day. He it was who first taunted
Nature with being an imitator of art, with
always being the same. Oh, the imitative sun-
sets! Oh, the quotidian eating and drinking!
And as pessimist, too, he led the mode. Baude-
laire, like Flaubert, grasped the murky torch
of pessimism once held by Chateaubriand, Ben-
jamin Constant, and Senancour. Doubtless, all
this stemmed from Byronism. And now it is
as stale as Byronism.
His health failed, and he lacked money
enough to pay for doctor's prescriptions; he
even owed for the room in his hotel. At
Namur, where he was visiting the father-in-law
of Felician Rops (March, 1866), he suffered
from an attack of paralysis. He was removed
to Brussels. His mother, who lived at Hon-
fleur, in mourning for her husband, came to his
aid. Taken to France, he was placed in a sana-
torium. Aphasia set in. He could only ejacu-
late a mild oath, and when he caught sight of
himself in the mirror he would bow pleasantly
as if to a stranger. His friends rallied, and
they were among the most distinguished people
in Paris, the 61ite of souls. Ladies visited him,
one or two playing Wagner on the piano —
[ Iv ]
CHARLES BAUDELAIRE.
which must have added a fresh nuance to death
— and they brought him flowers. He expressed
his love for flowers and music to the last. He
could not bear the sight of his mother; she
revived in him some painful memories, but that
passed, and he clamoured for her when she was
absent. If anyone mentioned the names of
Wagner or Manet, he smiled. And with a
fixed stare, as if peering through some invisible
window opening upon eternity, he died, August
31, 1867, aged forty-six.
Barbey d'Aurevilly himseK a Satanist and
dandy (oh, those comical old attitudes of liter-
ature), had prophesied that the author of
Fleurs du Mai would either blow out his brains
or prostrate himself at the foot of the cross.
(Later he said the same of Huysmans.) Bau-
delaire had the alternative course forced upon
him by fate after he had attempted spiritual
suicide for how many years? (He once tried
actual suicide, but the slight cut in his throat
looked so ugly to him that he went no farther.)
His soul had been a battle-field for the powers of
good and evil. That at the end he brought the
wreck of both soul and body to his God should
not be a subject for comment. He was an ex-
[ ivi J
CHARLES BAUDELAIRE.
traordinary poet with a bad conscience, who
lived miserably and was buried with honours.
Then it was that his worth was discovered
(funeral orations over a genius are a species
of public staircase-wit). His reputation waxes
with the years. He is an exotic gem in the
crown of French poetry. Of him Swinburne
lias chanted Ave Atque Vale:
Shall I strew on thee rose or rue or laurel,
Brother, on this that was the veil of thee?
[ Ivii ]
THE FLOWERS OF EVIL
THE DANCE OF DEATH.
Cabbyino bouquet, and handkerchief, and gloves.
Proud of her height as when she lived, she moves
With all the careless and high-stepping grace,
And the extravagant courtesan's thin face.
Was slimmer waist e'er in a ball-room wooed?
Her floating robe, in royal amplitude,
Falls in deep folds around a dry foot, shod
With a bright flower-like shoe that gems the sod.
The swarms that hum about her collar-bonea
As the lascivious streams caress the stones,
Conceal from every scornful jest that flies,
Her gloomy beauty; and her fathomless eyes
Are made of shade and void; with flowery sprays
Her skull is wreathed artistically, and sways,
Feeble and weak, on her frail vertebrae.
O charm of nothing decked in folly ! they
Who laugh and name you a Caricature,
They see not, they whom flesh and blood allure,
The nameless grace of every bleached, bare boiM»
That is most dear to me, tall skeleton !
[ 3 ]
THE DANCE OF DEATH.
Come you to trouble with your potent sneer
The feast of Life ! or are you driven here,
To Pleasure's Sabbath, by dead lusts that stir
And goad your moving corpse on with a spur?
Or do you hope, when sing the violins,
And the pale candle-flame lights up our sins.
To drive some mocking nightmare far apart.
And cool the flame hell lighted in your heart?
Fathomless well of fault and foolishness!
Eternal alembic of antique distress!
Still o*er the curved, white trellis of your sides
The sateless, wandering serpent curls and glides.
And truth to tell, I fear lest you should find,
Among us here, no lover to your mind;
Which of these hearts beat for the smile you gave?
The charms of horror please none but the brave.
Your eyes' black gulf, where awful broodings stir,
Brings giddiness; the prudent reveller
Sees, while a horror grips him from beneath.
The eternal smile of thirty-two white teeth.
For he who has not folded in his arms
A skeleton, nor fed on graveyard charms,
Recks not of furbelow, or paint, or scent.
When Horror comes the way that Beauty went.
[ 4 ]
THE DANCE OF DEATH.
O irresistible, with fleshless face,
Say to these dancers in their dazzled race:
" Proud lovers with the paint above your bones.
Ye shall taste death, musk-scented skeletons!
Withered AntinoUs, dandies with plump faces,
Ye varnished cadavers, and grey Lovelaces,
Ye go to lands unknown and void of breath.
Drawn by the rumour of the Dance of Death.
From Seine's cold quays to Ganges' burning stream.
The mortal troupes dance onward in a dream;
They do not see, within the opened sky,
The Angel's sinister trumpet raised on high.
In every clime and under every Bun,
Death laughs at ye, mad mortals, as ye rim ;
And oft perfumes herself with myrrh, like ye
And mingles with your madness, irony I "
[ 6 ]
/
THE BEACONS.
Rubens, oblivious garden of indolence,
Pillow of cool flesh where no man dreams of love,
Where life flows forth in troubled opulence.
As airs in heaven and seas in ocean move.
Leonabd da Vinci, sombre and fathomless glass,
Where lovely angels with calm lips that smile,
Heavy with mystery, in the shadow pass.
Among the ice and pines that guard some isle.
Rembrandt, sad hospital that a murmuring fllls.
Where one tall crucifix hangs on the walls.
Where every tear-drowned prayer some woe distils.
And one cold, wintry ray obliquely falls.
Strong MiCHELANOEXO, a vague far place
Where mingle Christs with pagan Hercules;
Thin phantoms of the great through twilight pace.
And tear their shroud with clenched hands void
of ease.
The fighter's anger, the faun's impudence,
Thou makest of all these a lovely thing;
Proud heart, sick body, mind's magnificence:
PuoET, the convict's melancholy king.
[ 6 ]
THE BEACONS.
Watteau, the carnival of illustrious hearts,
Fluttearing like moths upon the wings of chance;
Bright lustres light the silk that flames and darts.
And pour down folly on the whirling dance.
GrOYA, a nightmare full of things unknown ;
The foetus witches broil on Sabbath night;
Old women at the mirror; children lone
Who tempt old demons with their limbs delight.
Delacboix, lake of blood ill angels haunt,
Where ever-green, overshadowing woods arise;
Under the surly heaven strange fanfares chaunt
And pass, like one of Weber's strangled sighs.
And malediction, blasphemy and groan.
Ecstasies, cries, Te Deums, and tears of brine.
Are echoes through a thousand labyrinths flown;
For mortal hearts an opiate divine;
A shout cried by a thousand sentinels.
An order from a thousand bugles tossed,
A beacon o'er a thousand citadels,
A call to huntsmen in deep woodlands lost.
It is the mightiest witness that could rise
To prove our dignity, O Lord, to Thee ;
This sob that rolls from age to age, and dies
Upon the verge of Thy Eternity!
[ 7 1
THE SADNESS OF THE MOON.
The Moon more indolently dreams to-night
Than a fair woman on her couch at rest.
Caressing, with a hand distraught and light,
Before she sleeps, the contour of her hreast.
Upon her silken avalanche of down,
Dying she breathes a long and swooning sigh;
And watches the white visions past her flown,
Which rise like bloBBoms to the azure sky.
And when, at times, wrapped in her languor deep.
Earthward she lets a furtive tear-drop flow.
Some pious poet, enemy of sleep,
Takes in his hollow hand the tear of snow
Whence gleams of iris and of opal start,
And hides it from the Sim» de^ in Mb heart.
[ 8 ]
EXOTIC PERFUME.
Whew with closed eyes in autumn's eves of gold
I breathe the burning odours of your breast.
Before my eyes the hills of happy rest
Bathed in the sim's monotonous fires, unfold.
Islands of Lethe where exotic boughs
Bend with tjieir burden of strange fruit bowed down.
Where men are upright, maids have never gjrown
Unkind, but bear a light upon their brows.
Led by that perfume to these lands of ease,
I see a port where many ships have flown
With sails outwearied of the wandering seas;
While the faint odours from green tamarisks blown,
Float to my soul and in my senses throng.
And mingle vaguely with the sailor's scmg.
[ ]
BEAUTY,
I AM as lovely as a dream in stone,
And this my heart where each finds death in turn.
Inspires the poet with a love as lone
As clay eternal and as taciturn.
Swan-white of heart, a sphinx no mortal knows,
My throne is in the heaven's azure deep ;
I hate all movements that disturb my pose,
I smile not ever, neither do I weep.
Before my monumental attitudes.
That breathe a soul into the plastic arts.
My poets pray in austere studious moods,
For I, to fold enchantment round their hearts.
Have pools of light where beauty flames and dies,
The placid mirrors of my luminous eyes.
[ 10 1
THE BALCONY.
MOTHEB of memories, mistress of mistresses,
thou, my pleasure, thou, all my desire.
Thou shalt recall the beauty of caresses,
The charm of evenings by ihe gentle fire.
Mother of memories, mistress of mistresses !
The eves illimiined by the burning coal,
The balcony where veiled rose-vapour clings —
How soft your breast was then, how sweet your soul !
Ah, and we said imperishable things.
Those eves illumined by the burning coal.
Lovely the suns were in those twilights warm,
And space profoimd, and strong life's pulsing flood,
In bending o*er you, queen of every charm,
1 thought I breathed the perfume in your blood.
The suns were beauteous in those twilights warm.
The film of night flowed round and over us.
And my eyes in the dark did your eyes meet ;
I drank your breath, ah ! sweet and poisonous.
And in my hands fraternal slept your feet —
Kight, like a film, flowed round and over us.
[ U ]
THE BALCONY.
I can recall thoee happy days forgot.
And see, with head bowed on your knees, my past.
Your languid beauties now would move me not
Did not your gentle heart and body cast
The old spell of those happy days forgot.
Can vows and perfimies, kisses infinite,
Be reborn from the gulf we cannot sound;
Afi rise to heaven suns once again made bright
After being plunged in deep seas and profoimd?
Ah, vows and perfumes, kisses infinite !
[ IS 1
THE SICK MUSE.
PooB Muse, alas, what ails thee, then, to-day?
Thy hollow eyes with midnight visions bum,
Upon thy brow in alternation play.
Folly and Horror, cold and taciturn.
Have the green lemure and the goblin red,
Poured on thee love and terror from their urn?
Or with despotic hand the nightmare dread
Deep plunged thee in some fabulous Mintume?
Would that thy breast where so deep thoughts arise.
Breathed forth a healthful perfume with thy sighs;
Would that thy Christian blood ran wave by wave
In rhythmic soimds the antique numbers gave,
When Phoebus shared his alternating reign
With mighty Pan, lord of the ripening grain.
[ IS ]
THE VENAL MUSE.
Muse of my heart, lover of palaces,
When January comes with wind and sleet.
During the snowy eve's long wearinesses,
Will there be fire to warm thy violet feet?
Wilt thou reanimate thy marble shoulders
In the moon-beams that through the window flyT
Or when thy purse dries up, thy palace moulders,
Reap the far star-gold of the vaulted sky?
For thou, to keep thy body to thy soul.
Must swing a censer, wear a holy stole.
And chaimt Te Deums with unbelief between.
Or, like a starving mountebank, expose
Thy beauty and thy tear-drowned smile to those
Who wait thy jesto to drive away thy spleen.
[ H ]
THE EVIL MONK.
The ancient cloisters on their lofty walls
Had holy Truth in painted frescoes shown,
And, seeing these, the pious in those halls
Felt their cold, lone austereness less alone.
At that time when Christ's seed flowered all around,
More than one monk, forgotten in his hour,
Taking for studio the burial-ground.
Glorified Death with simple faith and power.
And my soul is a sepulchre where I,
111 cenobite, have spent eternity:
On the vile cloister walls no pictures rise.
O when may I cast off this weariness,
And make the pageant of my old distress
For these hands labour, pleasure for these eyes ?
[ 16 1
THE TEMPTATION.
The Demon, in my chamber high,
This morning came to visit me,
And, thinking he would find some fault,
He whispered : " I would know of thee
Among the many lovely things
That make the magic of her face.
Among the beauties, black and rose,
That make her body's charm and grace,
Which is most fair ? " Thou didst reply
To the Abhorred, O soul of mine:
** No single beauty is the best
When she is all one flower divine.
When all things charm me I ignore
Which one alone brings most delight;
She shines before me like the dawn.
And she consoles me like the night.
The harmony is far too great,
That governs all her body fair,
For impotence to analyse
And say which note is sweetest there.
[ 1« ]
THE TEMPTATION.
O mystic metamorphosis!
My senses into one sense flow —
Her voice makes perfume when she speaks.
Her breath is music faint and low! "
I IT 1
THE IRREPARABLE.
Can we suppress the old Remorse
Who bends our heart beneath his stroke,
Who feeds, as worms feed on the corse,
Or as the acorn on the oak ?
Can we suppress the old Remorse T
Ah, in what philtre, wine, or spell.
May we drown this our ancient foe.
Destructive glutton, gorging well.
Patient as the ants, and slow?
What wine, what philtre, or what spell?
Tell it, enchantress, if you can,
Tell me, with anguish overcast.
Wounded, as a dying man.
Beneath the swift hoofs hurrying past.
Tell it, enchantress, if you can.
To him the wolf already tears
Who sees the carrion pinions wave,
This broken, warrior who despairs
To have a cross above his grave —
This wretch the wolf already tears.
[ 18 ]
THE IRREPARABLE.
Can one illume a leaden sky,
Or tear apart the shadowy veil
Thicker than pitch, no star on high,
Not one funereal glimmer pale
Can one illume a leaden sky?
Hope lit the windows of the Inn,
But now that shining flame is dead;
And how shall martyred pilgrims win
Along the moonless road they tread?
Satan has darkened all the Inn !
Witch, do you love accursM hearts ?
Say, do you know the reprobate?
Know you Remorse, whose venomed darts
Make souls the targets for their hate?
Witch, do you know accursM hearts?
The Might-have-been with tooth accursed
Gnaws at the piteous souls of men.
The deep foundations suffer flrst,
And all the structure crumbles then
Beneath the bitter tooth accursed.
[ 19 ]
THE IRREPARABLE.
II.
Often, when seated at the play,
And sonorous music lights the stage,
I see the frail hand of a Fay
With magic dawn illume the rage
Of the dark sky. Oft at the play
A being made of gauze and fire
Casts to the earth a Demon great.
And my heart, whence all hopes expire.
Is like a stage where I await,
In vain, the Fay with wings of fire I
[ 20 ]
A FORMER LIFE.
Long since, I lived beneath vast porticoes.
By many ocean-sunsets tinged and fired.
Where mighty pillars, in majestic rows,
Seemed like basaltic caves when day expired.
The rolling surge that mirrored all the skies
Mingled its music, turbulent and rich,
Solemn and mystic, with the colours which
The setting sim reflected in my eyes.
And there I lived amid voluptuous calms.
In splendours of blue sky and wandering wave,
Tended by many a naked, perfiuned slave,
Who fanned my languid brow with waving palms.
They were my slaves — the only care they had
To know what secret grief had made me sad.
I 21 ]
DON JUAN IN HADES.
When Juan sought the subterranean flood.
And paid his obelus on the Stygian shore,
Charon, the proud and sombre beggar, stood
With one strong, vengeful hand on either oar.
With open robes and bodies agonised,
Lost women writhed beneath that darkling sky;
There were sounds as of victims sacrificed:
Behind him all the dark was one long cry.
And Sganarelle, with laughter, claimed his pledge;
Don Luis, with trembling finger in the air,
Showed to the souls who wandered in the sedge
The evil son who scorned his hoary hair.
Shivering with woe, chaste Elvira the while.
Near him untrue to all but her till now,
Seemed to beseech him for one farewell smile
Lit with the sweetness of the first soft vow.
And clad in armour, a tall man of stone
Held firm the helm, and clove the gloomy flood;
But, staring at the vessel's track alone,
Bent on his sword the immoved hero stood.
I 22 ]
THE LIVING FLAME.
They pass before me, these Eyes full of light,
Eyes made magnetic by some angel wise;
The holy brothers pass before my sight,
And cast their diamond fires in my dim eyes.
They keep me from all sin and error grave,
They set me in the path whence Beauty came ;
They are my servants, and I am their slave.
And all my soul obeys the living flame.
Beautiful Eyes that gleam with mystic light
As candles lighted at full noon ; the sun
Dims not your flame phantasUcal and bright.
You sing the dawn ; they celebrate life done ;
Marching you chaimt my soul's awak^iing hymn,
Stars that no sun has ever made grow dim I
[ 23 ]
CORRESPONDENCES.
Ill Nature's temple living pillars rise.
And words are murmured none have understood,
And man must wander through a tangled wood
Of symbols watching him with friendly eyes.
As long-drawn echoes heard iax-oS and dim
Mingle to one deep sound and fade away;
Vast as the night and brilliant as the day,
Colour and sound and perfiune speak to him.
Some perfiunes are as fragrant as a child,
Sweet as the sound of hautboys, meadow-green;
Others, corrupted, rich, exultant, wild,
Have all the expansion of things infinite:
As amber, incense, musk, and benzoin,
Which sing the sense's and the soul's delight.
[ 24 ]
THE FLASK.
There are some powerful odours that can pass
Out of the stoppered flagon ; even glass
To them is porous. Oft when some old box
Brought from the East is opened and the locks
And hinges creak and cry; or in a press
In some deserted house, where the sharp stress
Of odours old and dusty fills the brain;
An ancient flask is brought to light again.
And forth the ghosts of long-dead odours creep.
There, softly trembling in the shadows, sleep
A thousand thoughts, funereal chrysalides.
Phantoms of old the folding darkness hides,
Who make faint flutterings as their wings unfold,
Rose-washed and aziu*e-tinted, shot with gold.
A memory that brings languor flutters here:
The fainting eyelids droop, and giddy Fear
Thrusts with both hands the soul towards the pit
Where, like a Lazarus from his winding-sheet.
Arises from the gulf of sleep a ghost
Of an old passion, long since loved and lost.
[ 25 ]
THE FLASK.
So I, when vanished from man's memory
Deep in some dark and sombre chest I lie.
An empty flagon they have cast aside.
Broken and soiled, the dust upon my pride,
Will be your shroud, beloved pestilence!
The witness of your might and virulence.
Sweet poison mixed by angels; bitter cup
Of life and death my heart has drimken up!
[ 26 ]
REVERSIBILITY.
Angel of gaiety, have you tasted grief?
Shame and remorse and sobs and weary spite,
And the vague terrors of the fearful night
That crush the heart up like a crumpled leaf ?
Angel of gaiety, have you tasted grief?
Angel of kindness, have you tasted hate?
With hands clenched in the shade and tears of gall.
When Vengeance beats her hellish battle-call.
And makes herself the captain of our fate.
Angel of kindness, have you tasted hate?
Angel of health, did ever you know pain.
Which like an exile trails his tired footfalls
The cold length of the white infirmary walls.
With lips compressed, seeking the sim in vain?
Angel of health, did ever you know pain?
Angel of beauty, do you wrinkles know?
Know you the fear of age, the torment vile
Of reading secret horror in the smile
Of eyes your eyes have loved since long ago?
Angel of beauty, do you wrinkles know?
[ 27 ]
REVERSIBILITY.
Angel of happiness, and joy, and light.
Old David would have asked for youth afresh
From the pure touch of your enchanted flesh ;
I but implore your prayers to aid my plight,
Angel of happiness, and joy, and light.
[ 28 ]
THE EYES OF BEAUTY.
Yon are a sky of autumn, pale and rose;
But all the sea of sadness in my blood
Surges, and ebbing, leaves my lips morose,
Salt with the memory of the bitter flood.
In vain your hand glides my faint bosom o'er,
That which you seek, beloved, is desecrate
By woman's tooth and talon ; ah, no more
Seek in me for a heart which those dogs ate.
It is a ruin where the jackals rest.
And rend and tear and glut themselves and slay —
A perfume swims about your naked breast!
Beauty, hard scourge of spirits, have your way!
With flame-like eyes that at bright feasts have flared
Bum up these tatters that the beasts have spared!
[ 2© ]
SONNET OF AUTUMN.
They say to me, thy clear and crystal eyes:
** Why dost thou love me so, strange lover mine? "
Be sweet, be still! My heart and soul despise
All save that antique brute-like faith of thine;
And will not bare the secret of their shame
To thee whose hand soothes me to slumbers long.
Nor their black legend write for thee in flame!
Passion I hate, a spirit does me wrong.
Let us love gently. Love, from his retreat,
Ambushed and shadowy, b^ids his fatal bow.
And I too well his ancient arrows know:
Crime, horror, folly. O pale marguerite.
Thou art as I, a bright sun fallen low,
O my so white, my so cold Marguerite.
[ 30 ]
THE REMORSE OF THE DEAD.
SHADOWY Beauty mine, when thou shalt sleep
In the deep heart of a black marble tomb ;
When thou for mansion and for bower shalt keep
Only one rainy cave of hollow gloom ;
And when the stone upon thy trembling breast,
And on thy straight sweet body's supple grace,
Crushes thy will and ke^s thy heart at rest.
And holds those feet from their adventiirous race;
Then the deep grave, who shares my reverie,
(For the deep grave is aye the poet's friend)
During long nights when sleep is far from thee.
Shall whisper : " Ah, thou didst not comprehend
The dead wept thus, thou woman frail and weak " —
And like remorse the worm shall gnaw thy cheek.
[ 31 ]
THE GHOST.
Softly as brown-eyed Angels rove
I will return to thy alcove.
And glide upon the night to thee,
Treading the shadows silently.
And I will give to thee, my own.
Kisses as icy as the moon.
And the caresses of a snake
Cold gliding in the thorny brake.
And when returns the livid mom
Thou shalt find all my place forlorn
And chilly, till the falling night.
Others would rule by tenderness
Over thy life and youthfulness,
But I would conquer thee by fright!
[ 32 ]
TO A MADONNA.
{An Ex'Voto vn the Spa/nish taste,)
Madonna, mistress, I would build for thee
An altar deep in the sad soul of me ;
And in the darkest comer of my heart,
From mortal hopes and mocking eyes apart,
Carve of enamelled blue and gold a shrine
For thee to stand erect in, Image divine !
And with a mighty Crown thou shalt be crowned
Wrought of the gold of my smooth Verse, set round
With starry crystal rhymes; and I will make,
O mortal maid, a Mantle for thy sake.
And weave it of my jealousy, a gown
Heavy, barbaric, stiflf, and weighted down
With my distrust, and broider round the hem
Not pearls, but all my tears in place of them.
And then thy wavering, trembling robe shall be
All the desires that rise and fall in me
From moimtain-peaks to valleys of repose,
Kissing thy lovely body's white and rose.
For thy humiliated feet divine.
Of my Respect 1 11 make thee Slippers fine
Which, prisoning them within a gentle fold,
[ 33 ]
TO A MADONNA.
Shall keep their imprint like a faithful mould.
And if my art, unwearying and discreet,
Can make no Moon of Silver for thy feet
To have for Footstool, then thy heel shall rest
Upon the snake that gnaws within my hreast,
Victorious Queen of whom our hope is bom!
And thou shalt trample down and make a scorn
Of the vile reptile swollen up with hate.
And thou shalt see my thoughts, all consecrate,
Like candles set before thy flower-strewn shrine,
O Queen of Virgins, and the taper-shine
Shall glimmer star-like in the vault of blue.
With eyes of flame for ever watching you.
While all the love and worship in my sense
Will be sweet smoke of myrrh and frankincense.
Ceaselessly up to thee, white peak of snow.
My stormy spirit will in vapours go !
And last, to make thy drama all complete.
That love and cruelty may mix and meet,
I, thy remorseful torturer, will take
All the Seven Deadly Sins, and from them make
In darkest joy. Seven Knives, cruel-edged and keen,
'And like a juggler choosing, O my Queen,
That spot profound whence love and mercy start,
I'll plunge them all within thy panting heart!
[ 34 ]
THE SKY.
Where'er he be, on water or on land.
Under pale suns or climes that flames enfold ;
One of Christ's own, or of Cythera's band.
Shadowy beggar or Croesus rich with gold ;
Citizen, peasant, student, tramp; whate'er
Ilis little brain may be, alive or dead;
Man knows the fear of mystery everywhere,
And peeps, with trembling glances, overhead.
The heaven above? A strangling cavern wall;
The lighted ceiling of a music-hall
Where every actor treads a bloody soil —
The hermit's hope ; the terror of the sot ;
The sky: th^ black lid of the mighty pot
Where the vast human generations boill
[ 86 1
SPLEEN.
I'M like some king in whose corrupted veins
Flows agM blood; who rules a land of rains;
Who, young in years, is old in all distress;
Who flees good counsel to find weariness
Among his dogs and playthings, who is stirred
Neither by hunting-hoimd nor hunting-bird;
Whose weary face emotion moves no more
E'en when his pec^le die before his door.
His favourite Jester's most fantastic wile
Upon that sick, cruel face can raise no smile;
The courtly dames, to whom all kings are good,
Can lighten this young skeleton's dull mood
No more with shameless toilets. In his gloom
Even his lilied bed becomes a tomb.
The sage who takes his gold essays in vain
To purge away the old corrupted strain.
His baths of blood, that in the days of old
The Romans used when their hot blood g^ew cold,
Will never warm this dead man's bloodless pains,
For green Lethean water Alls his veins.
t 36 ]
THE OWLS.
Undeb the overhanging yews.
The dark owls sit in solemn state,
Like stranger gods; by twos and twos
Their red eyes gleam. They meditate.
Motionless thus they sit and dream
Until that melancholy hour
When, with the sun's last fading gleam,
The nightJy shades assume their power.
From their still attitude the wise
Will learn with terror to despise
All tumult, movement, and imrest;
For he who follows every shade,
Carries the memory in his breast.
Of each unhappy journey made.
[37 ]
BIEN LOIN D'ICL
Hebe is the chamber consecrate,
Wherein this maiden delicate,
And enigmatically sedate,
Fans herself while the moments creep,
Upon her cushions half -asleep,
And hears the fountains plash and weep.
Dorothy's chamber undefiled.
The winds and waters sing afar
Their song of sighing strange and wild
To lull to sleep the petted child.
From head to foot with subtle care,
Slaves have perfumed her delicate skin
With odorous oils and benzoin.
And flowers faint in a comer there.
[ 38 ]
MUSIC.
Musio doth oft uplift me like a sea
Towards my planet pale,
Then through dark fogs or heaven's infinity
I lift my wandering sail.
With breast advanced, drinking the winds that flee,
And through the cordage wail,
I mount the hurrying waves night hides from me
Beneath her sombre veil.
I feel the tremblings of all passions known
To ships before the breeze;
Cradled by gentle winds, or tempest-blown
I pass the abysmal seas
That are, when calm, the mirror level and fair
Of my despair!
[ 89 ]
CONTEMPLATION.
Thou, my Grief, be wise and tranquil still,
The eve is thine which even now drops down.
To carry peace or care to human will,
And in a misty veil enfolds the town.
While the vile mortals of the multitude,
By pleasure, cruel tormentor, goaded on.
Gather remorseful blossoms in light mood —
Grief, place thy hand in mine, let us be gone
Far from them. Lo, see how the vanished years.
In robes outworn lean over heaven's rim;
And from the water, smiling through her tears,
Remorse arises, and the sun grows dim;
And in the east, her long shroud trailing light,
List, O my grief, the gentle steps of Night.
[ 40 1
TO A BROWN BEGGAR-MAID.
White maiden with the russet hair,
Whose garments, through their holes, declare
That poverty is part of you,
And beauty too.
To me, a sorry bard and mean.
Your youthful beauty, frail and lean,
With summer freckles here and there,
Is sweet and fair.
Tour sabots tread the roads of chance,
And not one queen of old romance
Carried her velvet shoes and lace
With half your grace.
In place of tatters far too short
Let the proud garments worn at Court
Fall down with rustling fold and pleat
About your feet;
In place of stockings, worn and old,
Let a keen dagger all of gold
Gleam in your garter for the eyes
Of rou^B wise;
[ 41 ]
TO A BROWN BEGGAR-MAID.
Let ribbons carelessly untied
Reveal to us the radiant pride
Of your white bosom purer far
Than any star;
Let your white arms uncovered shine,
Polished and smooth and half divine;
And let your elfish fingers chase
With riotous grace
The purest pearls that softly glow,
The sweetest sonnets of Belleau,
Offered by gallants ere they fight
For your delight;
And many fawning rhymers who
Inscribe their first thin book to you
Will contemplate upon the stair
Your slipper fair;
And many a page who plays at cards,
And many lords and many bards,
Will watch your going forth, and bium
For your return ;
And you will count before your glass
More kisses than the lily has ;
And more than one Valois will sigh
When you pass by.
[ 42 ]
TO A BROWN BEGGAR-MAID.
But meanwh^ > you are on the tramp,
Begging your \ ^ing in the damp,
Wandering mea^ streets and alleys o'er,
From door to door;
And shilling bangles in a shop
Cause you with eager eyes to stop,
And I, alas, have not a sou
To give to yoiL
Then go, with no more ornament,
Pearl, diamond, or subtle scent.
Than your own fragile naked grace
And lovely face.
[ 43 1
THE SWAN.
Andbohache, I think of you! The stream.
The poor, sad mirror where in bygone days
Shcme all the majesty of your widowed grief,
The lying Simois flooded by your tears,
Made all my fertile memory blossom forth
As I passed by the new-built Carrousel.
Old Paris is no more (a town, alas,
Changes more quickly than man's heart may change ) ;
Yet in my mind I still can see the booths ;
The heaps of brick and rough-hewn capitals;
The grass; the stones all over-green with moss;
The d4hr%8, and the square-set heaps of tiles.
There a menagerie was once outspread;
And there I saw, one morning at the hour
When toil awakes beneath the cold, clear sky.
And the road roars upon the silent air,
A swan who had escaped his cage, and walked
On the dry pavement with his webby feet,
And trailed his spotless plumage on the ground.
[ 44 ]
THE SWAN.
And near a waterless stream the piteous swan
Opened his beak, and bathing in the dust
His nervous wings, he cried (his heart the while
Filled with a vision of his own fair lake) :
" O water, when then wilt thou come in rain ?
Lightning, when wilt thou glitter? "
Sometimes yet
I see the hapless bird — strange, fatal myth —
Like him that Ovid writes of, lifting up
Unto the cruelly blue, ironic heavens.
With stretched, convulsive neck a thirsty face,
As though he sent reproaches up to Qod !
II.
Paris may change; my melancholy is fixed.
New palaces, and scaffoldings, and blocks,
And suburbs old, are symbols all to me
Whose memories are as heavy as a stone.
And so, before the Louvre, to vex my soul,
The image came of my majestic swan
With his mad gestures, foolish and sublime,
As of an exile whom one great desire
Gnaws with no truce. And then I thought of you,
Andromache! torn from your hero*s arms;
Beneath the hand of Pyrrhus in his pride ;
[ 46 ]
THE SWAN.
Bent o'er an empty tomb in ecstasy;
Widow of Hector — wife of Helenus !
And of the negress, wan and phthisical,
Tramping the mud, and with her haggard eyes
Seeking beyond the mighty walls of fog
The absent palm-trees of proud Africa ;
Of all who lose that which they never find;
Of all who drink of tears ; all whom grey grief
Gives suck to as the kindly wolf gave suck;
Of meagre orphans who like blossoms fade.
And one old Memory like a crying horn
Sounds through the forest where my soul is lost .
I think of sailors on some isle forgotten ;
Of captives; vanquished . . . and of many more.
[ 46 ]
THE SEVEN OLD MEN.
SWABMING city, city full of dreams,
Where in full day the spectre walks and speaks;
Mighty colossus, in your narrow veins
My story flows as flows the rising sap.
One mom, disputing with my tired soul,
And like a hero stiffening all my nerves,
1 trod a suburb shaken by the jar
Of rolling wheels, where the fog magnified
The houses either side of that sad street.
So they seemed like two wharves the ebbing flood
Leaves desolate by the river-side. A mist.
Unclean and yellow, inundated space —
A scene that would have pleased an actor's soul.
Then suddenly an aged man, whose rags
Were yellow as the rainy sky, whose looks
Should have brought alms in floods upon his head.
Without the misery gleaming in his eye.
Appeared before me; and his pupils seemed
To have been washed with gall ; the bitter frost
Sharpened his glance; and from his chin a beard
Sword-stiff and ragged, Judas-like stuck forth.
He was not bent but broken : his backbone
[ 47 ]
THE SEVEN OLD MEN.
Made a so true right angle with his legs.
That, as he walked, the tapping stick which gave
The finish to the picture, made him seem
Like some infirm and stumbling quadruped
Or a three-legged Jew. Through snow and mud
He walked with troubled and imcertain gait,
As though his sabots trod upon the dead,
Indifferent and hostile to the world.
His double followed him : tatters and stick
And back and eye and beard, all were the same;
Out of the same Hell, indistinguishable,
These centenarian twins, these spectres odd,
Trod the same pace toward some end unknown.
To what fell complot was I then exposed?
Humiliated by what evil chance?
For as the minutes one by one went by
Seven times I saw this sinister old man
Repeat his image there before my eyes I
Let him who smiles at my inquietude,
Who never trembled at a fear like mine.
Know that in their decrepitude's despite
These seven old hideous monsters had the mien
Of beings immortal.
Then, I thought, must I,
[ 48 ]
THE SEVEN OLD MEN.
Undying, contemplate the awful eighth;
Inexorable, fatal, and ironic double;
Disgusting Phoenix, father of himself
And his own son 7 In terror then I turned
My back upon the infernal band, and fled
To my own place, and closed my door; distraught
And like a drunkard who sees all things twice.
With feverish troubled spirit, chilly and sick,
Wounded by mystery and absurdity!
In vain my reason tried to cross the bar.
The whirling sterm but drove her back again;
And my soul tossed, and tessed^ an outworn wreck,
Mastleas, upcm a monstrous, shoreless sea.
[ 49 ]
THE LITTLE OLD WOMEN.
Dekp in the tortuous folds of ancient towns.
Where ail, even horror, to enchantment turnfi,
I watch, obedient to my fatal mood,
For ike decrepit, strange and charming beings.
The dislocated monsters that of old
Were lovely women — Lais or Eponine !
Hunchbacked and broken, crooked though they be.
Let us still love them, for they still have souls.
They creep along wrapped in their chilly rags,
Beneath the whipping of the wicked wind,
They tremble when an omnibus rolls by.
And at their sides, a relic of the past,
A little flower-embroidered satchel hangs.
They trot about, most like to marionettes ;
They drag themselves, as does a wounded beast;
Or dance unwillingly as a clapping bell
Where hangs and swings a demon without pity.
Though they be broken they have piercing eyes,
That shine like pools where water sleeps at night;
The astonished and divine eyes of a child
Who laughs at all that glitters in the world.
[ 50 ]
THE LITTLE OLD WOMEN.
Have you not seen that most old women's shrouds
Are little like the shroud of a dead child?
Wise Death, in token of his happy whim.
Wraps old and young in one enfolding sheet.
And when I see a phantom, frail and wan,
Traverse the swarming picture that is Paris,
It ever seems as though the delicate thing
Trod with soft steps towards a cradle new.
And then I w(mder, seeing the twisted form.
How many times must workmen change the shape
Of boxes where at length such limbs are laid?
These eyes are wells brinuned with a million tears;
Crucibles where the cooling metal pales —
Mysterious eyes that are strong charms to him
Whose life-long nurse has been austere Disaster.
n.
The love-sick vestal of the old " Frasciti ";
Priestess of Thalia, alas I whose name
Only the prompter knows and he is dead ;
Bygone celebrities that in bygone days
The Tivoli o'ershadowed in their bloom;
All charm me; yet among these beings frail
Three, turning pain to honey-sweetness, said
To the Devotion, that had lent them wings:
[ 51 ]
THE LITTLE OLD WOMEN.
" Lift me, O powerful Hippogriffe, to the skies " ■
One by her country to despair was driven ;
One by her husband overwhelmed with grief;
One woimded by her child, Madonna-like ;
Each could have made a river with her tears.
m.
Oft have I followed one of these old women,
One among others, when the falling sun
Reddened the heavens with a crims(Mi woimd —
Pensive, apart, she rested on a bench
To hear the brazen music of the band.
Played by the soldiers in the public park
To pour some courage into citizens' hearts.
On golden eves when all the world revives.
Proud and erect she drank the music in.
The lively and the warlike call to arms ;
Her eyes blinked like an ancient eagle's eyes;
Her forehead seemed to await the laurel crown !
IV.
Thus you do wander, uncomplaining Stoics,
Through all the chaos of the living town:
Mothers with bleeding hearts, saints, courtesans.
Whose names of yore were on the lips of all ;
[ 52 ]
THE LITTLE OLD WOMEN.
Who were all glory and all grace, and now
None know you; and the brutish drunkard stops,
Insulting you with his derisive love ;
And cowardly urchins call behind your back.
Ashamed of living, withered shadows all.
With fear-bowed backs you creep beside the walls,
And none salute you, destined to loneliness I
Refuse of Time ripe for Eternity!
But I, who watch you tenderly afar,
With unquiet eyes on your uncertain steps,
As though I were your father, I — O wonder ! —
Unknown to you taste secret, hidden joy.
I see your maiden passions bud and bloom,
Sombre or luminous, and your lost days
Unroll before me while my heart enjoys
All your old vices, and my soul expands
To all the virtues that have once been yours.
Ruined ! and my sisters ! O congenerate hearts.
Octogenarian Eves o'er whom is stretched
God's awful claw, where will you be to-morrow?
[ 63 ]
A MADRIGAL OF SORROW.
What do I care though you be wise?
Be sad, be beautiful ; your tears
But add one more charm to your eyes,
As streams to valleys where they rise;
And fairer every flower appears
After the storm. I love you most
When joy has fled your brow downcast;
When your heart is in horror lost,
And o'er your pres^it like a ghost
Floats the dark shadow of the past.
I love you when the teardrc^ flows.
Hotter than blood, from your large eye;
When I would hush you to repose
Your heavy pain breaks forth and grows
Into a loud and tortured cry.
And then, voluptuousness divine!
Delicious ritual and profound!
I drink in every sob like wine,
And dream that in your deep heart shine
The pearls wherein your eyes were drowned.
[ 54 ]
A MADRIGAL OF SORROW.
I know your heart, which overflows
With outworn loves long cast aside,
Still like a furnace flames and glows,
And you within your breast enclose
A daninM soul's unbending pride;
But till your dreams without release
Keflect the leaping flames of hell;
1^11 in a nightmare without cease
You dream of poison to bring peace.
And love cold steel and powder well;
And tremble at each opened door,
And feel for every man distrust,
And shudder at the striking hour —
Till then you have not felt the power
Of Irresistible Disgust.
My queen, my slave, whose love is fear.
When you awaken shuddering,
Until that awful hour be here.
You cannot say at midnight drear:
" I am your equal, my King! "
[ 56 ]
THE IDEAL.
Not all the beauties in old prints vignetted,
The worthless products of an outworn age,
With slippered feet and fingers castanetted,
The thirst of hearts like this heart can assuage.
To Gavami, the poet of chloroses,
I leave his troupes of beauties sick and wan;
I cannot find among these pale, pale roses,
Tbe red ideal mine eyes would g^ze upon.
Lady Macbeth, the lovely star of crime,
The Greek poet's dream born in a northern clime —
Ah, she could quench my dark heart's deep desiring ;
Or Michelangelo's dark daughter Night,
In a strange posture dreamily admiring
Her beauty fashioned for a giant's delight!
[ 56 1
MIST AND RAIN.
Autumns and winters, springs of mire and rain,
Seasons of sleep, I sing your praises loud.
For thus I love to wrap my heart and brain
In some dim tomb beneath a vapoury shroud
In the wide plain where revels the cold wind.
Through long nights when the weathercock whirls
round.
More free than in warm summer day my mind
Lifts wide her raven pinions from the ground.
Unto a heart filled with funereal things
That since old days hoar frosts have gathered on,
Naught is more sweet, pallid, queenly springs.
Than the long pageant of your shadows wan.
Unless it be on moonless eves to weep
On somo chance bed and rock our griefs to sleep.
[ 67 ]
SUNSET.
Faib U the sun when first he flames above.
Flinging his joy down in a happy beam;
And happy he who can salute with love
The simset far more glorious than a dream.
Flower, stream, and furrow ! — I have seen them all
In the sun's eye swoon like one trembling heart —
Though it be late let us with speed depart
To catch at least one last ray ere it fall !
But I pursue the fading god in vain.
For conquering Night makes firm her dark domain,
Mist and gloom fall, and terrors glide between.
And graveyard odours in the shadow swim.
And my faint footsteps on the marsh's rim.
Bruise the cold snail and crawling toad unseen.
[ 58 1
THE CORPSE.
Remember, my Beloved, what thing we met
By the roadside on that sweet summer day;
There on a grassy couch with pebbled set,
A loathsome body lay.
The wanton limbs stiff-stretehed into the air.
Steaming with exhalations vile and dank.
In ruthless cynic fashion had laid bare
The swollen side and flank.
On this decay the sun shone hot from heaven
As though with chemic heat to broil and bum,
And unto Nature all that she had given
A hundredfold return.
The sky smiled down upon the horror there
As on a flower that opens to the day;
So awful an infection smote the air,
Almost you swooned away.
The swarming flies hummed on the putrid side.
Whence poured the maggots in a darkling stream.
That ran along these tatters of life's pride
With a liquescent gleanL
[ 59 ]
THE CORPSE.
And like a wave the maggots rose and fell,
The murmuring flies swirled round in busy strife:
It seined as though a vague breath came to swell
And multiply with life
The hideous corpse. From a''' this living world
A music as of wind and water ran,
Or as of grain in rhythmic motion swirled
By the swift winnower's fan.
And then the vague forms like a dream died out,
Or like some distant scene that slowly falls
Upon the artist's canvas, that with doubt
He only half recalls.
A homeless dog behind the boulders lay
And watched us both with angry eyes forlorn.
Waiting a chance to come and take away
The morsel she had torn.
And you, even you, will be like this drear thing,
A vile infection man may not endure;
Star that I yearn to! Sun that lights my spring!
O passionate and pure!
[ 60 1
THE CORPSE.
Yes, such will you be, Queen of every grace!
When the last sacramental words are said;
And beneath grass and flowers that lovely face
Moulders among the dead.
Th«i, O BelovM, whisper to the worm
That crawls up to devour you with a kiss,
That I still guard in memory the dear form
Of love that comes to this!
[ 61 1
AN ALLEGORY.
Hebe ig a woman, richly clad and fair.
Who in her wine dips her long, heavy hair;
Love's claws, and that sharp poison which is sin.
Are dulled against the granite of her skin.
Death she defies, Debauch she smiles upon,
For their sharp scythe-like talons every one
Pass by her in their all-destructive play;
Leaving her beauty till a later day.
Goddess she walks; sultana in her leisure;
She has Mohammed's faith that heaven is pleasure.
And bids all men forget the world's alarms
Upon her breast, between her open arms.
She knows, and she believes, this sterile maid.
Without whom the world's onward dream would fade,
That bodily beauty is the supreme gift
Which may from every sin the terror lift.
Hell she ignores, and Purgatory defies ;
And when black Night shall roll before her eyes,
She will look straight in Death's grim face forlorn,
Without remorse or hate — as one new bom.
[ 62 ]
THE ACCURSED.
Like pensive herds at rest upon the sands.
These to the sea-horizons turn their eyes ;
Out of their folded feet and clinging hands
Bitter sharp tremblings and soft languors rise.
Some tread the thicket by the babbling stream,
Their hearts with untold secrets ill at ease ;
Calling the lover of their childhood's dream,
They wound the green bark of the shooting trees.
Others like sisters wander, grave and slow.
Among the rocks haunted by spectres thin.
Where Antony saw as larvae surge and flow
The veined bare breasts that tempted him to sin.
Some, when the resinous torch of burning wood
Flares in lost pagan caverns dark and deep.
Call thee to quench the fever in their blood,
Bacchus, who singest old remorse to sleep !
Then there are those the scapular bedights,
Whose long white vestments hide the whip's red
stain.
Who mix, in sombre woods on lonely nights.
The foam of pleasure with the tears of pain.
[ 63 ]
THE ACCURSED.
O virgins, demons, monsters, martyrs! ye
Who scorn whatever actual appears;
Saints, satyrs, seekers of Infinity,
So full of cries, so full of bitter tears ;
Te whom my aoul has followed into hell,
I love and pity, O sad sisters mine,
Tour thirsts unquenched, your pains no tongue can
tell,
And your great hearts, those urns of love divine!
[ 64 ]
LA BEATRICE.
In a burnt, ashen land, where no herb grew,
I to the winds my cries of anguish threw;
And in my thoughts, in that sad place apart,
Pricked gently with the poignard o*er my heart.
Then in full noon above my head a cloud
Descended tempest-swollen, and a crowd
Of wild, lascivious spirits huddled there,
The cruel and curious demons of the air.
Who coldly to consider me began;
Then, as a crowd jeers some unhappy man.
Exchanging gestures, winking with their eyes —
I heard a laughing and a whispering rise:
** Let us at leisure contemplate this clown.
This shadow of Hamlet aping Hamlet's frown.
With wandering eyes and hair upon the wind.
Is't not a pity that this empty mind,
This tramp, this actor out of work, this droll.
Because he knows how to assiune a rdle
Should dream that eagles and insects, streams and
woods.
Stand still to hear him chaunt his dolorous moods?
[ 65 ]
LA BEATRICE.
Even unto us, who made these ancient things.
The fool his public lamentaticm sings."
With pride as lofty as the towering cloud,
I would have stilled these clamouring demons loud.
And turned in scorn my sovereign head away
Had I not seen — O sight to dim the day ! —
There in the middle of the troupe obscene
The proud and peerless beauty of my Queen!
She laughed with them at all my dark distress.
And gave to each in turn a vile caress.
[ 66 ]
I
i
I
[
]
\
1
[
THE SOUL OF WINE.
One eve in the bottle sang the soul of wine:
" Man, unto thee, dear disinherited,
I sing a song of love and light divine —
Prisoned in glass beneath my seals of red.
" I know thou labourest on the hill of fire,
In sweat and pain beneath a flaming sun,
To give the life and soul my vines desire,
And I am grateful for thy labours done.
" For I find joys unnumbered when I lave
The throat of man by travail long outworn.
And his hot bosom is a sweeter grave
Of sounder sleep than my cold caves forlorn.
"Hearest thou not the echoing Sabbath sound?
The hope that whispers in my trembling breast?
Thy elbows on the table! gaze around;
Glorify me with joy and be at rest.
" To thy wife's eyes 1*11 bring their long-lost gleam,
1*11 bring back to thy child his strength and light.
To him, life's fragile athlete I will seem
Rare oil that firms his muscles for the fight.
[ 67 ]
_j
THE SOUL OF WINE.
'* I flow in man's heart as ambrosia flows ;
The grain the eternal Sower casts in the sod —
Prom our first loves the first fair verse arose,
Flower-like aspiring to the heavens and Godt **
[ 68 ]
THE WINE OF LOVERS.
Space rolls to-day her splendour round!
Unbridled, spurless, without bound.
Mount we upon the wings of wine
For skies fantastic and divine!
Let us, like angels tortured by
Some wild delirious phantasy.
Follow the far-off mirage bom
In the blue crystal of the momu
And gently balanced on the wing
Of the wild whirlwind we will ride.
Rejoicing with the joyous thing.
My sister, floating side by side.
Fly we unceasing whither gleams
The distant heaven of my dreams.
C 69 ]
THE DEATH OF LOVERS.
Thebe shall be couches whence faint odours rise,
Divans like sepulchres, deep and profound;
Strange flowers that bloomed beneath diviner skies
The death-bed of our love shall breathe around.
And guarding their last embers till the end,
Our hearts shall be the torches of the shrine,
And their two leaping flames shall fade and blend
In the twin mirrors of your soul and mine.
And through the eve of rose and mystic blue
A beam of love shall pass from me to you.
Like a long sigh charged with a last farewell ;
And later still an angel, flinging wide
The gates, shall bring to life with joyful spell
The tarnished mirrors and the flames that died.
[ 70 1
THE DEATH OF THE POOR.
Death is consoler and Death brings to life;
The end of all, the solitary hope;
We, drunk with Death's elixir, face the strife,
Take hearty and mount till eve the weary slope.
Across the storm, the hoar-frost, and the snow.
Death on our dark horizon pulses clear;
Death is the famous hostel we all know.
Where we may rest and sleep and have good cheer.
Death is an angel whose magnetic palms
Bring dreams of ecstasy and slumberous calms
To smooth the beds of naked men and poor.
Death is the mystic granary of God;
The poor man's purse; his fatherland of yore;
The Gate that opens into heavens untrod!
[ 71 ]
THE BENEDICTION.
When by the high decree of powers supreme,
The Poet came into this world outworn.
She who had borne him, in a ghastly dream.
Clenched blasphemous hands at God, and cried in
scorn:
" O rather had I borne a writhing knot
Of tmclean vipers, than my breast should nurse
This vile derision, of my joy begot
To be my expiation and my curse!
" Since of all women thou hast made of me
Unto my husband a disgust and shame;
Since I may not cast this monstrosity.
Like an old love^pistle, to the flame ;
" I will pour out thine overwhelming hate
On this the accursed weapon of thy spite;
This stunted tree I will so desecrate
That not cme tainted bud shall see the light! "
[ 72 ]
THE BENEDICTION.
So foaming with the foam of hate and shame,
Blind unto God's design inexorable,
With her own hands she fed the purging flame
To crimes maternal consecrate in hell.
Meanwhile beneath an Angel's care unseen
The child disowned grows drimken with the sun ;
His food and drink, though they be poor and mean.
With streams of nectar and ambrosia run.
Speaking to clouds and playing with the wind.
With joy he sings the sad Way of the Rood ;
His shadowing pilgrim spirit weeps behind
To see him gay as birds are in the wood.
Those he would love looked sideways and with fear.
Or, taking courage from his aspect mild.
Sought who should first bring to his eye the tear,
And spent their* anger on the dreaming child.
With all the bread and wine the Poet must eat
They mingled earth and ash and excrement.
All things he touched were spurned beneath their feet ;
They mourned if they must tread the road he went.
His wife ran crying in the public square:
" Since he has found me worthy to adore,
Shall I not be as antique idols were,
With gold and with bright colours painted o'ert
[ 73 ]
THE BENEDICTION.
" I will be drunk with nard and frankincense.
With myrrh, and knees bowed down, and flesh and
wine.
Can I not, smiling, in his love-sick sense,
Usurp the homage due to beings divine?
" I will lay on him my fierce, fragile hand
When I am weary of the impious play;
For well these harpy talons understand
To furrow to his heart their crimson way.
" 111 tear the red thing beating from his breast,
To cast it with disdain upon the ground.
Like a yoimg bird torn trembling from the nest —
His heart shall go to gorge my favourite hound.
t*
To the far heaven, where gleams a splendid throne,
The Poet uplifts his arms in calm delight.
And the vast beams from his pure spirit flown.
Wrap all the furious peoples from his sight:
" Thou, my God, be blest who givest pain.
The balm divine for each imperfect heart,
The strong pure essence cleansing every stain
Of sin that keeps us from thy joys apart.
[ 74 ]
THE BENEDICTION.
" Among the numbers of thy legions blest,
I know a place awaits the poet there;
Him thou hast bid attend the eternal feast
That Thrones and Virtues and Dominions shara
" I know the one thing noble is a grief
Withstanding earth's and helPs destructive tooth,
And I, through all my dolorous life and brief,
To gain the mystic crown, must cry the truth,
" The jewels lost in Palmyra of old,
Metals unknown, pearls of the outer sea,
Are far too dim to set within the gold
Of the bright crown that Time prepares for me.
" For it is wrought of pure unmingled light.
Dipped in the white flame whence all flame is
bom —
The flame that makes all eyes, though diamond-bright.
Seem obscure mirrors, darkened and forlorn."
[ 76 ]
GYPSIES TRAVELLING.
The tribe prophetic with the eyes of fire
Went forth last night; their little ones at rest
Each cm his mother's back, with his desire
Set on the ready treasure of her breast.
Laden with shining arms the men-folk tread
By the long wagons where their goods lie hidden;
They watch the heaven with eyes grown weariM
Of hopeless dreams that come to them unbidden.
The grasshopper, from out his sandy screen,
Watching them pass redoubles his shrill song;
Dian, who loves them, makes the grass more green,
And makes the rock rim water for this throng
Of ever -wandering ones whose calm eyes see
Familiar realms of darkness yet to be.
[ 76 J
FRANCISCiE MEiE LAUDES.
Novis te cantabo chordis,
novelletum quod ludis
In solitudine cordis.
Esto sertis implicatay
O foemina delicata
Per quam solvuntur peccata
Sicut beneficum Lethe,
Hauriam oscula de te,
Quffi imbuta es magnete.
Quum vitiorum tempestas
Turbabat omnies semitas,
Appamisti, Deitas,
Velut Stella salutaris
In naufragiis amaris . . •
Suspendam cor tuis arisi
Piscina plena virtutis,
Fens ffitemse juventutis,
Labria vocem redde mutisl .
[ 77 ]
FRANCISCiE MEiE LAUDES.
Quod erat spurcum, cremasti;
Quod rudius, exsequasti;
Quod debile, oonfirmasti!
In fame mea tabema,
In nocte mea lucema,
Recte me semper gubema.
Adde nunc vires viribus,
Dulee balneum sua vi bus,
Unguentatum odoribus!
Meos circa lumbos mica,
O castitatia lorica.
Aqua tincta seraphica ;
Patera gemmis corusca,
Panis salsus, mollis esca,
Divinum vinum, Francisca!
[ 78 ]
ROBED IN A SILKEN ROBE.
Robed in a silken robe that shines and shakes,
She seems to dance whene'er she treads the sod,
Like the long serpent that a fakir makes
Dance to the waving cadence of a rod.
As the sad sand upon the desert's verge,
Insensible to mortal grief and strife ;
As the long weeds that float among the surge.
She folds indifference round her budding life.
Her eyes are carved of minerals pure and cold.
And in her strange symbolic nature where
An angel mingles with the sphinx of old.
Where all is gold and steel and light and air,
For ever, like a vain star, unafraid
Shines the cold hauteur of the sterile maid.
I
[ 79 1
A LANDSCAPE.
I WOULD, when I compose my solemn verse,
Sleep near the heaven as do astrologers,
Near the high bells, and with a dreaming mind
Hear their calm hynms blown to me on the wind.
Out of my tower, with chin upon my hands,
I'll watch the singing, babbling human bands;
And see clock-towers like spars against the sky,
And heavens that bring thoughts of eternity;
And softly, through the mist, will watch the birth
Of stars in heaven and lamplight on the earth ;
The threads of smoke that rise above the town ;
The moon that pours her pale enchantment down.
Seasons will pass till Autumn fades the rose;
And when comes Winter with his weary snows,
1*11 shut the doors and window-casements tight,
And build my faery palace in the night.
Then I will dream of blue horizons deep;
Of gardens where the marble fountains weep;
Of kisses, and of ever-singing birds —
A sinless Idyll built of innocent words.
[ 80 ]
A LANDSCAPE.
And Trouble, knocking at my window-pane
And at my closet door, shall knock in vain ;
I will not heed him with his stealthy tread,
Nor from my reverie uplift my head ;
For I will plunge deep in the pleasure still
Of sununoning the spring-time with my will,
Drawing the sun out of my heart, and there
With burning thoughts making a summer air.
t 81 1
THE VOYAGE.
The world is equal to the child's deeire
Who playa with pictures by his nursery fire —
How vast the world by lamplight seems ! How small
When memory's eyes look back, remembering all ! —
One morning we set forth with thoughts aflame,f
Or heart o'erladen with desire or shame;
And cradle, to the song of surge and breeze,
Our own infinity on the finite seas.
Some flee the memory of their childhood's home;
And others flee their fatherland; and some.
Star-gazers drowned within a woman's eyes,
Flee from the tyrant Circe's witcheries;
And, lest they still be changed to beasts, take flight
For the embrasured heavens, and space, and light.
Till one by one the stains her kisses made
In biting cold and burning sunlight fade.
But the true voyagers are they who part
From all they love because a wandering heart
Drives them to fly the Fate they cannot fly ;
Whose call is ever "On! " — they know not why.
[ 82 ]
THE VOYAGE.
Their thoughts are like the clouds that veil a star;
They dream of change as warriors dream of war;
And strange wild wishes never twice the same:
Desires no mortal man can give a name.
II.
We are like whirling tops and rolling balls —
For even when the sleepy night-time falls.
Old Curiosity still thrusts us on.
Like the cruel Angel who goads forth the sun.
The end of fatje fades ever through the air.
And, being nowhere, may be anywhere
WTiere a man rims, hope waking in his breast.
For ever like a madman, seeking rest.
Our souls are wandering ships outweari6d ;
And one upon the bridge asks : " What's ahead ? **
The topman's voice with an exultant sound
Cries: "Love and Glory!" — then we rim aground.
Each isle the pilot signals when His late,
Is El Dorado, promised us by fate —
Imagination, spite of her belief,
Finds, in the light of dawn, a barrai reef.
[ 83 ]
THE VOYAGE.
Oh the poor seeker after lands that flee!
Shall we not bind and cast into the sea
This drunken sailor whose ecstatic mood
Makes bitterer still the water's weary flood?
Such is an old tramp wandering in the mire,
Dreaming the paradise of his own desire,
Discovering cities of enchanted sleep
Where'er the light shines on a rubbish heap.
III.
Strange voyagers, what tales of noble deeds
Deep in your dim sea- weary eyes one reads!
Open the casket where your memoriea are,
And show each jewel, fashioned from a star ;
For I would travel without sail or wind,
And so, to lift the sorrow from my mind,
Let your long memories of sea-days far fled
Pass o'er my spirit like a sail outspread.
What have you seen ?
IV.
" We have seen waves and stars,
And lost sea-beaches, and known many wars.
And notwithstanding war and hope and fear,
We were as weary there as we are here.
[ 84 1
THE VOYAGE.
" The lights that on the violet sea poured down.
The suns that set behind some far-off town,
Lit in our hearts the unquiet wish to fly
Deep in the glimmering distance of the sky;
** The loveliest countries that rich, cities bless.
Never contained the strange wild loveliness
By fate and chance shaped from the floating cloud —
And we were always sorrowful and proud!
" Desire from joy gains strength in weightier measure.
Desire, old tree who draw*st thy sap from pleasure,
Though thy bark thickens as the years pass by,
Thine arduous branches rise towards the sky;
" And wilt thou still grow taller, tree more fair
Than the tall cypress?
— Thus have we, with care,
Gathered some flowers to please your eager mood,
Brothers who dream that distant things are good!
" We have seen many a jewel-glimmering throne ;
And bowed to Idols when wild horns were blown
In palaces whose faery pomp and gleam
To your rich men would be a ruinous dream;
" And robes that were a madness to the eyes ;
Women whose teeth and nails were stained with dyes ;
Wise jugglers round whose neck the serpent winds — "
[ 85 ]
THE VOYAGE,
V.
And then, and then what more?
VI.
" O childish minds !
" Forget not that which we found everywhere,
From top to bottom of the fatal stair,
Above, beneath, around us and within.
The weary pageant of immortal sin.
" We have seen woman, stupid slave and proud.
Before her own frail, foolish beauty bowed;
And man, a greedy, cruel, lascivious fool,
Slave of the slave, a ripple in a pool;
" The martyrs groan, the headsman's merry mood ;
And banquets seasoned and perfumed with blood ;
Poison, that gives the tyrant's power the slip;
And nations amorous of the brutal whip ;
" Many religions not unlike our own.
All in full flight for heaven's resplendent throne;
And Sanctity, seeking delight in pain.
Like a sick man of his own sickness vain ;
[ 86 ]
THE VOYAGE.
" And mad mortality, drunk with its own power,
As foolish now as in a bygone hour,
Shouting, in presence of the tortured Christ:
* I curse thee, mine own Image sacrificed.'
" And silly monks in love with Lunacy,
Fleeing the troops herded by destiny.
Who seek for peace in opiate slumber furled —
Such is the pageant of the rolling world! "
VII.
bitter knowledge that the wanderers gain !
The world says our own age is little and vain;
For ever, yesterday, to-day, to-morrow,
*Tis horror's oasis in the sands of sorrow.
Must we depart ? If you can rest, remain ;
Part, if you must. Some fly, some cower in vain.
Hoping that Time, the grim and eager foe.
Will pass them by; and some run to and fro
Like the Apostles or the Wandering Jew;
Go where they will, the Slayer goes there too !
And there are some, and these are of the wise,
Who die as soon as birth has lit their eyes.
[ 87 ]
THE VOYAGE.
But when at length the Slayer treads us low.
We will have hope and cry, " Tis time to go! "
As when of old we parted for Cathay
With wind-blown hair and eyes upon the bay.
We will embark upon the Shadowy Sea,
Like youthful wanderers for the first time free —
Hear you the lovely and funereal voice
That sings: come all ye whose wandering joys
Are set upon the scented Lotus flowery
For here we sell the fruit* s miraculous boon;
Come ye and drink the sweet and sleepy power
Of the enchanted, endless afternoon,
VIII.
Death, old Captain, it is time, put forth!
We have grown weary of the gloomy north ;
Though sea and sky are black as ink, lift sail!
Our hearts are full of light and will not fail.
pour thy sleepy poison in the cup !
The fire within the heart so burns us up
That we would wander Hell and Heaven through.
Deep in the Unknown seeking something new!
[ 88 ]
LITTLE POEMS IN PROSE
THE STRANGER.
Tell me, enigmatic man, whom do you love beet?
Your father, your mother, your sister, or your
brother?
** I have neither father, nor mother, nor sister, nor
brother."
Your friends, then?
" You use a word that until now has had no mean-
ing for me."
Your country?
** I am ignorant of the latitude in which it is situ-
ated."
Then Beauty?
"Her I would love willingly, goddess and im-
mortal."
Gold?
" I hate it as you hate your God."
What, then, extraordinary stranger, do you love?
"I love the clouds — the clouds that pass — yon-
der — the marvellous clouds."
[ 01 ]
EVERY MAN HIS CHIMiERA.
Beneath a broad grey sky, upon a vast and dusty
plain devoid of grass, and where not even a nettle or
a thistle was to be seen, I met several men who
walked bowed down to the ground.
Each one carried upon his back an enormous Chi-
msera as heavy as a sack of flour or coaJ, or as the
equipment of a Roman foot-soldier.
But the monstrous beast was not a dead weight,
rather she enveloped and oppressed the men with her
powerful and elastic muscles, and clawed with her
two vast talons at the breast of her mount. Her fab-
ulous head reposed upon the brow of the man like one
of those horrible casques by which ancient warriors
hoped to add to the terrors of the enemy.
I questioned one of the men, asking him why they
went so. He replied that he knew nothing, neither he
nor the others, but that evidently they went some-
where, since they were urged on by an unconquerable
desire to walk.
Very curiously, none of the wayfarers seemed to be
irritated by the ferocious beast hanging at his neck
[ 92 ]
EVERY MAN HIS CHIMiERA.
and cleaving to his back: one had said that he con-
sidered it as a part of himself. These grave and
weary faces bore witness to no despair. Beneath the
splenetic cupola of the heavens, their feet trudging
through the dust of an earth as desolate as the sky,
they journeyed onwards with the resigned faces of
men condemned to hope for ever. So the train passed
me and faded into the atmo^here of the horizon at
the place where the planet imveils herself to the curi-
osity of the human eye.
During several moments I obstinately endeavoured
to comprehend this mystery; but irresistible Indiffer-
ence soon threw herself upon me, nor was I more
heavily dejected thereby than they by their crushing
Chimseras.
[ 93 1
VENUS AND THE FOOL.
How admirable the day! The vast park swoons be-
neath the burning eye of the sun, as youth beneath
the lordship of love.
There is no rumour of the universal ecstasy of all
things. The waters themselves are as though drift-
ing into sleep. Very different from the festivals of
humanity, here is a silent revel.
It seems as though an ever-waning light makes all
objects glimmer more and more, as though the excited
flowers bum with a desire to rival the blue of the sky
by the vividness of their colours; as though the heat,
making perfimies visible, drives them in vapour
towards their star.
Yet, in the midst of this universal joy, I have per-
ceived one afflicted thing.
At the feet of a colossal Venus, one of those motley
fools, those willing clowns whose business it is to
bring laughter upon kings when weariness or remorse
possesses them, lies wrapped in his gaudy and ridicu-
lous garments, coiffed with his cap and bells, huddled
t 94 ]
VENUS AND THE FOOL.
against the pedestal, and raises towards the goddess
his eyes filled with tears.
And his eyes say : " I am the last and most alone
of all mortals, inferior to the meanest of animals in
that I am denied either love or friendship. Yet I am
made, even I, for the understanding and enjoyment
of immortal Beauty. O Goddess, have pity upon my
sadness and my frenzy."
The implacable Venus gazed into I know not what
distances with her marble eyes.
t 95 ]
INTOXICATION.
One must be for ever drunken: that is the sole ques-
tion of importance. If you would not feel the hor-
rible burden of Time that bruises your shoulders and
bends you to the earth, you must be drunken without
cease. But how? With wine, with poetry, with vir-
tue, with what you please. But be drunken. And if
sometimes, on the steps of a palace, on the green
grass by a moat, or in the dull loneliness of your
chamber, you should waken up, your intoxication al-
ready lessened or gone, ask of the wind, of the wave,
of the star, of the bird, of the timepiece; ask of all
that flees, all that sighs, all that revolves, all that
sings, all that speaks, ask of these the hour; and
wind and wave and star and bird and timepiece will
answer you : " It is the hour to be drunken ! Lest
you be the martyred slaves of Time, intoxicate your-
selves, be dnmken without cease! With wine, with
poetry, with virtue, or with, what you will."
t 96 ]
THE GIFTS OF THE MOON.
The Moon, who is caprice itself, looked in at the
window as you slept in your cradle, and said to her-
self: "I am well pleased with this child."
And she softly descended her stairway of clouds
and passed through the window-pane without noise.
She bent over you with the supple tenderness of a
mother and laid her colours upon your face. There-
from your eyes have remained green and your cheeks
extraordinarily pale. From contemplation of your
visitor your eyes are so strangely wide; and she so
tenderly wounded you upon the breast that you have
ever kept a certain readiness to tears.
In the amplitude of her joy, the Moon filled all
your chamber as with a phosphorescent air, a lumi-
nous poison ; and all this living radiance thought and
said: "You shall be for ever under the influence of
my kiss. You shall love all that loves me and that
I love: clouds, and silence, and night; the vast green
sea; the unformed and multitudinous waters; the
place where you are not; the lover you will never
know; monstrous flowers, and perfimies that bring
[ 97 ]
THE GIFTS OF THE MOON.
madness; cats that stretch themselves swooning upon
the piano and lament with the sweet, hoarse voices of
women.
" And you shall be loved of my lovers, courted of
my courtesans. You shall be the Queen of men with
green eyes, whose breasts also I have wounded in my
nocturnal caress: men that love the sea, the immense
green imgovernable sea; the unformed and multitudi-
nous waters; the place where they are not; the
woman they will never know; sinister flowers that
seem to bear the incense of some imknown religion;
perfumes that trouble the will; and all savage and
voluptuous animals, images of their own folly."
And that is why I am couched at your feet, O
spoiled child, beloved and accursed, seeking in all
your being the reflection of that august divinity, that
prophetic godmother, that poisonous nurse of all
lunatics.
[ 08 ]
THE INVITATION TO THE VOYAGE.
It is a superb land, a country of Cockaigne, as they
say, that I dream of visiting with an old friend. A
strange land, drowned in our northern fogs, that one
might call the East of the West, the China of
Europe; a land patiently and luxuriously decorated
with the wise, delicate vegetations of a warm and
capricious phantasy.
A true land of Cockaigne, where all is beautiful,
rich, tranquil, and honest; where luxury is pleased
to mirror itself in order; where life is opulent, and
sweet to breathe; from whence disorder, turbulence,
and the unforeseen are excluded; where happiness is
married to silence ; where even the food is poetic, rich
and exciting at the same time; where all things, my
beloved, are like you.
Do you know that feverish malady that seizes hold
of us in our cold miseries; that nostalgia of a land
unknown; that anguish of curiosity? It is a land
which resembles you, where all is beautiful, rich,
tranquil and honest, where phantasy has built and
decorated an occidental China, where life is sweet to
[ 99 ]
THE INVITATION TO THE VOYAGE.
breathe, and happiness married to silence. It is
tliere that one would live; there that one would die.
Yes, it is there that one must go to breathe, to
dream, and to lengthen one's hours by an infinity of
sensations. A musician ha« written the ** Invitation
to the Waltz " ; where is he who will write the " Invi-
tation to the Voyage," that one may offer it to his
beloved, to the sister of his election?
Yes, it is in this atmosphere that it would be good
to live, — yonder, where slower hours contain more
thoughts, where the clocks strike the hours of happi-
ness with a more profound and significant solemnity.
Upon the shining panels, or upon skins gilded with
a sombre opulence, beatified paintings have a discreet
life, as calm and profound as the souls of the artists
who created them.
The setting suns that colour the rooms and salons
with so rich a light, shine through veils of rich tapes-
try, or through high leaden-worked windows of many
compartments. The furniture is massive, curious,
and bizarre, armed with locks and secrets, like pro-
found and refined souls. The mirrors, the metals, the
silverwork and the china, play a mute and mysteri-
ous symphony for the eyes ; and from all things, from
the comers, from the chinks in the drawers, from
the folds of drapery, a singular perfume escapes, a
[ 100 ]
THE INVITATION TO THE VOYAGE.
Sumatran revenez-y, which is like the soul of the
apartment.
A true country of Cockaigne, I have said; where
all is rich, correct and shining, like a beautiful con-
science, or a splendid set of silver, or a medley of
jewels. The treasures of the world flow there, as in
the house of a laborious man who has well merited
the entire world. A singular land, as superior to
others as Art is superior to Nature; where Nature is
made over again by dream; where she is corrected,
embellished, refashioned.
Let them seek and seek again, let them extend the
limits of their happiness for ever, these alchemists
who work with flowers! Let them offer a prize of
sixty or a hundred thousand florins to whosoever can
solve their ambitious problems! As for me, I have
found my black tulip and my blue dahlia!
Incomparable flower, tulip found at last, symboli-
cal dahlia, it is there, is it not, in this so calm and
dreamy land that you live and blossom? Will you
not there be framed in your proper analogy, and will
you not be mirrored, to speak like the mystics, in
your own correspondence f
Dreams ! — always dreams ! and the more ambi-
tious and delicate the soul, the farther from possi-
bility is the dream. Every man carries within him
[ 101 ]
THE INVITATION TO THE VOYAGE.
his dose of natural opium, incessantly secreted and
renewed, and, from birth to death, how many hours
can we count that have been filled with positive joy,
with successful and decided action? Shall we ever
live in and become a part of the picture my spirit has
painted, the picture that resembles you?
These treasures, furnishings, luxury, order, per-
fimies and miraculous flowers, are you. You again
are the great rivers and calm canals. The enormous
ships drifting beneath their loads of riches, and musi-
cal with the sailors' monotonous song, are my
thoughts that sleep and stir upon your breast. You
take them gently to the sea that is Infinity, reflecting
the profundities of the sky in the limpid waters of
your lovely soul ; — and when, outworn by the surge
and gorged with the products of the Orient, the ships
come back to the ports of home, they are still my
thoughts, grown rich, that have returned to you from
Infinity.
[ 102 1
WHAT IS TRUTH?
I ONCE knew a certain Benedicta whose presence filled
the air with the ideal and whose eyes spread abroad
the desire of grandeur, of beauty, of glory, and of all
that makes man believe in immortality.
But this miraculous maiden was too beautiful for
long life, so she died soon after I knew her first, and it
was I myself who entombed her, upon a day when spring
swung her censer even in the burial-ground. It was I
myself who entombed her, fast closed in a coffin of per-
fumed wood, as unoorruptible as the coffers of India.
And, as my eyes rested upon the spot where my
treasure lay hidden, I became suddenly aware of a
little being who singularly resembled the dead; and
who, stamping the newly-turned earth with a curious
and hysterical violence, burst into laughter, and said:
" It is I, the true Benedicta ! It is I, the notorious
drab! As the punishment of your folly and blind-
ness you shall love me as I truly am."
But I, furious, replied: "No!" The better to
emphasise my refusal I struck the ground so vio-
lently with my foot that my leg was thrust up to the
knee in the recent grave, and I, like a wolf in a trap,
was caught perhaps for ever in the Grave of the Ideal.
[ 103 ]
ALREADYI
A HUNDRED times already the sun had leaped, radiant
or saddened, from the immense cup of the sea whose
rim could scarcely be seen; a hundred times it had
again sunk, glittering or morose, into its mighty
bath of twilight. For many days we had contem-
plated the other side of the firmament, and de-
ciphered the celestial alphabet of the antipodes. And
each of the passengers sighed and complained. One
had said that the approach of land only exasperated
their sufferings. " When, then," they said, " shall
we cease to sleep a sleep broken by the surge, troubled
by a wind that snores louder than we? When shall
we be able to eat at an unmoving table? "
There were those who thought of their own fire-
sides, who regretted their sullen, faithless wives, and
their noisy progeny. All so doted upon the image of
the absent land, that I believe they would have eaten
grass with as much enthusiasm as the beasts.
At length a ooast was signalled, and cm approaching
we saw a magnificent and dazzling land. It seemed
as though the music of life flowed therefrom in a
vague murmur; and the banks, rich wiUi all kinds of
[ 104 ]
ALREADYI
growths, breathed, for leagues around, a delicioua
odour of flowers and fruits.
Each one therefore was joyful ; his evil humour left
him. Quarrels were forgotten, reciprocal wrongs for-
given, the thought of duels was blotted out of the
memory, and rancour fled away like smoke.
I alone was sad, inconceivably sad. Like a priest
from whom one has torn his divinity, I could not,
without heartbreaking bitterness, leave this so mon-
strously seductive ocean, this sea so infinitely various
in its terrifying simplicity, which seemed to contain
in itself and represent by its joys, and attractions,
and angers, and smiles, the moods and agonies and
ecstasies of all souls that have lived, that live, and
that shall yet live.
In saying good-bye to this incomparable beauty
I felt as though I had been smitten to death; and
that is why when each of my companions said : " At
last! " I could only cry "Already!'*
Here meanwhile was the land, the land with its
noises, its passions, its commodities, its festivals: a
land rich and magnificent, full of promises, that sent
to us a mysterious perfume of rose and musk, and
from whence the music of life flowed in an amorous
murmuring.
[ 105 ]
THE DOUBLE CHAMBER.
A CHAKBEB that is like a reverie; a chamber truly
spiritual, where the stagnant atmosphere is lightly
touched with rose and blue.
There the soul bathes itself in indolence made odor*
0U8 with regret and desire. There is some sense of
the twilight, of things tinged with blue and rose: a
dream of delight during an eclipse. The shape of the
furniture is elongated, low, languishing; one would
think it endowed with the sonmambulistic vitality of
plants and minerals.
The tapestries speak an inarticulate language, like
the flowers, the skies, the dropping sims.
There are no artistic abominations upon the walls.
Compared with the pure dream, with an impression
unanalysed, definite art, positive art, is a blasphemy.
Here all has the sufficing lucidity and the delicious
obscurity of music.
An infinitesimal odour of the most exquisite choice,
mingled with a floating himiidity, swims in this at*
mosphere where the drowsing spirit is lulled by the
sensations one feels in a hothouse.
The abundant muslin flows before the windows and
[ 106 ]
THE DOUBLE CHAMBER.
the couch, and spreads out in snowy cascades. Upon
the couch lies the Idol, ruler of my dreams. But why
is she here? — who has brought her? — what magical
power has installed her upon this throne of delight
and reverie? What matter — she is there; and I rec-
ognise her.
These indeed are the eyes whose flame pierces the
twilight; the subtle and terrible mirrors that I recog-
nise by their horrifying malice. They attract, they
dominate, they devour the sight of whomsoever is im-
prudent enough to look at them. I have often
studied them; these Black Stars that compel curios-
ity and admiration.
To what benevolent demon, then, do I owe being
thus surroimded with mystery, with silence, with
peace, and sweet odours? beatitude! the thing we
name life, even in its most fortunate amplitude, has
nothing in common with this supreme life with which
I am now acquainted, which I taste minute by min-
ute, second by second.
Not so! Minutes are no more; seconds are no
more. Time has vanished, and Eternity reigns — an
Eternity of delight.
A heavy and terrible knocking reverberates upon
the door, and, as in a hellish dream, it seems to me
as though I had received a blow from a mattock.
[ 107 1
THE DOUBLE CHAMBER.
Then a Spectre enters : it is an usher who comes to
torture me in the name of the Law; an infamous con-
cubine who comes to cry misery and to add the trivi-
alities of her life to the sorrow of mine; or it may
be the errand-boy of an editor who comes to implore
the remaindier of a manuscript.
The chamber of paradise, the Idol, the ruler of
dreams, the Sylphide, as the great Ren6 said ; all this
magic has vanished at the brutal knocking of the
Spectre.
Horror; I remember, I remember! Yes, this ken-
nel, this habitation of eternal weariness, is indeed my
own. Here is my senseless furniture, dusty and tat-
tered; the dirty fireplace without a flame or an
ember; the sad windows where the raindrops have
traced rimnels in the dust; the manuscripts, erased
or unfinished; the almanac with the sinister days
marked off with a pencil !
And this perfume of another world, whereof I in-
toxicated myself with a so perfected sensitiveness;
alas, its place is taken by an odour of stale tobacco
smoke, mingled with I know not what nauseating
mustiness. Now one breathes here the rankness of
desolation.
In this narrow world, narrow and yet full of dis-
gust, a single familiar object smiles at me: the phial
[ 108 1
THE DOUBLE CHAMBER.
of laudanum: old and terrible love; like all loves,
alas! fruitful in caresses and treacheries.
Yes, Time has reappeared; Time reigns a monarch
now; and with the hideous Ancient has returned all
his demoniacal following of Memories, Eegrets,
Tremors, Fears, Dolours, Nightmares, and twittering
nerves.
I assure you that the seconds are strongly and
solemnly accentuated now; and each, as it drips from
the pendulum, says : " I am Life : intolerable, im-
placable Life ! "
There is not a second in mortal life whose mission
it is to bear good news: the good news that brings
the inexplicable tear to the eye.
Yes, Time reigns; Time has regained his brutal
mastery. And he goads me, as though I were a steer,
with his double goad: "Woa, thou fool! Sweat,
then, thou slave! Live on, thou danmM! "
[ 109 ]
AT ONE O'CLOCK IN THE MORNING.
Alone at last! Nothing is to be heard but the rattle
of a few tardy and tired-out cabs. There will be
silence now, if not repose, for several hours at least.
At last the tyranny of the human face has disap-
peared — I shall not suffer except alone. At last it
is permitted me to refresh myself in a bath of
shadows. But first a double turn of the key in the
lock. It seems to me that this turn of the key will
deepen my solitude and strengthen the barriers which
actually separate me from the world.
A horrible life and a horrible city! Let us nm
over the events of the day. I have seen several liter-
ary men ; one of them wished to know if he could get
to Russia by land (he seemed to have an idea that
Russia was an island) ; I have disputed generously
enough with the editor of a review, who to each
oh jection replied : ** We take the part of reBpectable
people," which implies that every other paper but
his own is edited by a knave; I have saluted some
twenty people, fifteen of them unknown to me; and
shaken hands with a like number, without having
[ 110 ]
AT ONE O'CLOCK IN THE MORNING,
taken the precaution of first buying gloves; I have
been driven to kill time, during a shower, with a
mountebank, who wanted me to design for her a cos-
tume as Venusta; I have made my bow to a theatre
manager, who said : " You will do well, perhaps, to
interview Z; he is the heaviest, foolishest, and most
celebrated of all my authors; with him perhaps you
will be able to come to something. See him, and then
we'll see.*' I have boasted (why?) of several vil-
lainous deeds I never committed, and indignantly
denied certain shameful things I accomplished with
joy, certain misdeeds of fanfaronade, crimes of human
respect; I have refused an easy favour to a friend
and given a written recommendation to a perfect fool.
Heavens! it's well ended.
Discontented with myself and with everything and
everybody else, I should be glad enough to redeem
myself and regain my self-respect in the silence and
solitude.
Souls of those whom I have loved, whom I have
sung, fortify me; sustain me; drive away the lies and
the corrupting vapours of this world ; and Thou, Lord
my God, accord me so much grace as shall produce
some beautiful verse to prove to myself that I am
not the last of men, that I am not inferior to those
I despise.
[ 111 1
THE CONFITEOR OF THE ARTIST.
How penetrating is the end of an autumn day! Ah,
yes, penetrating enough to be painful even; for there
are certain delicious sensations whose vagueness does
not prevent them from being intense; and none more
keen than the perception of the Infinite. He has a
great delight who drowns his gaze in the immensity
of sky and sea. Solitude, silence, the incomparable
chastity of the azure — a little sail trembling upon
the horizon, by its very littleness and isolation imi*
tating my irremediable existence — the melodious
monotone of the surge — all these things thinking
through me and I through them (for in the grandeur
of the reverie the Ego is swiftly lost) ; they think,
I say, but musically and picturesquely, without quib-
bles, without syllogisms, without deductions.
These thoughts, as they arise in me or spring forth
from external objects, soon become always too in-
tense. The energy working within pleasure creates
an uneasiness, a positive suffering. My nerves are
too tense to give other than clamouring and dolorous
vibrations.
[ 112 ]
THE CONFITEOR OF THE ARTIST.
And now the profundity of the sky dismays me ! its
limpidity exasperates me. The insensibility of the
sea, the immutability of the spectacle, revolt me. £«,
must one eternally suffer, for ever be a fugitive from
Beauty?
Nature, pitiless enchantress, ever-victorious rival,
leave me! Tempt my desires and my pride no more.
The contemplation of Beauty is a duel where the
artist screams with terror before being vanquished.
[ 113 ]
THE THYRSUS.
TO FRANZ LISZT.
What is a thyrsus? According to the moral and
poetical sense, it is a sacerdotal emblem in the hand
of the priests or priestesses celebrating the divinity
of whom they are the interpreters and servants. But
physically it is no more than a baton, a pure staff,
a hop-pole, a vine-prop; dry, straight, and hard.
Around this baton, in capricious meanderings, stems
and flowers twine and wanton; these, sinuous and
fugitive; those, hanging like bells or inverted cups.
And an astonishing complexity disengages itself from
tliis complexity of tender or brilliant lines and col-
ours. Would not one suppose that the curved line
and the spiral pay their court to the straight line,
and twine about it in a mute adoration? Would not
one say that all these delicate corollse, all these
calices, explosions of odours and colours, execute a
mystical dance around the hieratic stafT? And what
imprudent mortal will dare to decide whether the
flowers and the vine branches have been made for the
baton, or whether the baton is not but a pretext to set
forth the beauty of the vine branches and the flowers?
[ 114 1
THE THYRSUS.
The thyrsus is the symhol of your astonishing dual-
ity, O powerful and venerated master, dear bacchanal
of a mysterious and impassioned Beauty. Never a
nymph excited by the mysterious Dionysius shook
her thyrsus over the heads of her companions with
as much energy as your genius trembles in the hearts
of your brothers. The baton is your will : erect, firm,
unshakeable; the flowers are the wanderings of your
fancy around it: the feminine element encircling the
masculine with her illusive dance. Straight line and
arabesque — intention and expression — the rigidity
of the will and the suppleness of the word — a vari-
ety of means united for a single purpose — the all-
powerful and indivisible amalgam that is genius —
what analyst will have the detestable courage to
divide or to separate you?
Dear Liszt, across the fogs, beyond the flowers, in
towns where the pianos chant your glory, where the
printing-house translates your wisdom; in whatever
place you be, in the splendour of the Eternal City or
among the fogs of the dreamy towns that Cambrinus
consoles; improvising rituals of delight or ineffable
pain, or giving to paper your abstruse meditations;
singer of eternal pleasure and pain, philosopher, poet,
and artist, I offer you the salutation of immortality !
[ 115 ]
THE MARKSMAN.
As the carriage traversed the wood he bade the
driver draw up in the neighbourhood of a shooting
gallery, saying that he would like to have a few shots
to kill time. Is not the slaying of the monster Time
the most ordinary and legitimate occupation of manT
— So he gallantly offered his hand to his dear, ador-
able, and execrable wife; the mysterious woman to
whom he owed so many pleasures, so many pains,
and perhaps also a great part of his genius.
Several bullets went wide of the proposed mark,
one of them flew far into the heavens, and as the
charming creature laughed deliriously, mocking the
clumsiness of her husband, he turned to her brusquely
and said : " Observe that doll yonder, to the right,
with its nose in the air, and with so haughty an ap-
pearance. Very well, dear angel, / will imagine to
myself that it is you ! "
He closed both eyes and pulled the trigger. The
doll was neatly decapitated.
Then, bending towards his dear, adorable, and
execrable wife, his inevitable and pitiless muse, he
kissed her respectfully upon the hand, and added,
" Ah, dear angel, how I thank you for my skill ! "
[ 116 ]
THE SHOOTING-RANGE AND THE
CEMETERY.
"Cemetery View Inn" — "A queer sign," said our
traveller to himself; "but it raises a thirst! Cer-
tainly the keeper of this inn appreciates Horace and
the poet pupils of Epicurus. Perhaps he even appre-
hends the profound philosophy of those old Egyptians
who had no feast without its skeleton, or some em-
blem of life's brevity/'
He entered: drank a glass of beer in presence of
the tombs; and slowly smoked a cigar. Then, his
phantasy driving him, he went down into the ceme-
tery, where the grass was so tall and inviting; so
brilliant in the simshine.
The light and heat, indeed, were so furiously in-
tense that one had said the dnmken sun wallowed
upon a carpet of flowers that had fattened upon the
corruption beneath.
The air was heavy with vivid rumours of life —
the life of things infinitely small — and broken at
intervals by the crackling of shots from a neighbour-
ing shooting-range, that exploded with a sound as
[ 117 ]
SHOOTING-RANGE AND CEMETERY.
of champagne corks to the burden of a hollow
symphony.
And then, beneath a sun which scorched the brain,
and in that atmosphere charged with the ardent per-
fume of death, he heard a voice whispering out of
the tomb where he sat. And this voice said : " Ac-
cursed be your rifles and targets, you turbulent living
ones, who care so little for the dead in their divine
repose! Accursed be your ambitions and calcula-
tions, importtmate mortals who study the arts of
slaughter near the sanctuary of Death himself! Did
you but know how easy the prize to win, how facile
the end to reach, and how all save Death is naught,
not so greatly would you fatigue yourselves, O ye
laborious alive; nor would you so often vex the
slumber of them that long ago reached the End — the
only true end of life detestable! **
I 118 1
THE DESIRE TO PAINT.
Unhappy perhaps is the man, but happy the artist,
who is torn with this desire.
I bum to paint a certain woman who has appeared
to me so rarely, and so swiftly fled away, like some
beautiful, regrettable thing the traveller must leave
behind him in the night. It is already long since
I saw her.
She is beautiful, and more than beautiful: she is
overpowering. The colour black preponderates in
her; all that she inspires is nocturnal and profound.
Her eyes are two caverns where mystery vaguely stirs
and gleams; her glance illuminates like a ray of
light; it is an explosion in the darkness.
I would compare her to a black sim if one could
conceive of a dark star overthrowing light and happi-
ness. But it is the moon that she makes one dream
of most readily; the moon, who has without doubt
touched her with her own influence; not the white
moon of the idylls, who resembles a cold bride, but
the sinister and intoxicating moon suspended in the
depths of a stormy night, among the driven clouds;
[ 119 1
THE DESIRE TO PAINT.
not the discreet peaceful moon who visits the dreams
of pure men, but the moon torn from the sky, con-
quered and revolted, that the witches of Thessaly
hardly constrain to dance upon the terrified grass.
Her small brow is the habitation of a tenacious will
and the love of prey. And below this inquiet face,
whose mobile nostrils breathe in the unknown and
the impossible, glitters, with an unspeakable grace,
the smile of a large mouth ; white, red, and delicious ;
a mouth that makes one dream of the miracle of
some superb flower unclosing in a volcanic land.
There are women who inspire one with the desire
to woo them and win them; but she makes one wish
to die slowly beneath her steady gaze.
[ 120 ]
THE GLASS-VENDOR.
There are some natures purely contemplative and
antipathetic to action, who nevertheless, \mder a
mysterious and inexplicable impulse, sometimes act
with a rapidity of which they would have believed
themselves incapable. Such a one is he who, fearing
to find some new vexation awaiting him at his lodg-
ings, prowls about in a cowardly fashion before the
door without daring to enter; such a one is he who
keeps a letter fifteen days without opening it, or only
makes up his mind at the end of six months to under-
take a journey that has been a necessity for a year
past. Such beings sometimes feel themselves precipi-
tately thrust towards action, like an arrow from a
bow.
The novelist and the physician, who profess to
know all things, yet cannot explain whence comes
this sudden and delirious energy to indolent and
voluptuous souls; nor how, incapable of accomplish-
ing the simplest and most necessary things, they are
at some certain moment of time possessed by a super-
abtmdant hardihood which enables them to execute
the most absurd and even the most dangerous acts.
[ 121 ]
THE GLASS-VENDOR.
One of mj friends, the most harmless dreamer that
efver lived, at one time set fire to a forest, in order to
ascertain, as he said, whether the flames take hold
with the easiness that is commonly affirmed. His
experiment failed ten times nmning, on the eleventh
it succeeded only too well.
Another lit a cigar by the side of a powder barrel,
in order to see, to know, to tempt Destiny, for a jest,
to have the pleasure of suspense, for no reason at all,
out of caprice, out of idleness. This is a kind of
energy that springs from weariness and reverie; and
those in whom it manifests so stubbornly are in gen-
eral, as I have said, the most indolent and dreamy
beings.
Another so timid that he must cast down his eyes
before the gaze of any man, and summon all his poor
will before he dare enter a caf^ or pass the pay-box
of a theatre, where the ticket-seller seems, in his eyes,
invested with all the majesty of Minos, JEcns, and
Rhadamanthus, will at times throw himself upon the
neck of some old man whom he sees in the street, and
embrace him with enthusiasm in sight of an aston-
ished crowd. Why? Because — because this counte-
nance is irresistibly attractive to him? Perhaps; but
it is more legitimate to suppose that he himself does
not know why.
[ 122 ]
THE GLASS-VENDOR.
I have been more than once a victim to these crises
and outbreaks which give us cause to believe that
evil-meaning demons slip into us, to make us the
ignorant accomplices of their most absurd desires.
One morning I arose in a sullen mood, very sad, and
tired of idleness, and thrust as it seemed to me to the
doing of some great thing, some brilliant act — and
then, alas, I opened the window.
( I beg you to observe that in some people the spirit
of mystification is not the result of labour or com-
bination, but rather of a fortuitous inspiration which
would partake, were it not for the strength of the
feeling, of the mood called hysterical by the physician
and Satanic by those who think a little more pro-
foundly than the physician; the mood which thrusts
us unresisting to a multitude of dangerous and in-
convenient acts.)
The first person I noticed in the street was a glass-
vendor whose shrill and discordant cry mounted up
to me through the heavy, dull atmosphere of Paris.
It would have been else impossible to account for the
sudden and despotic hatred of this poor man that
came upon me.
"Hello, there! " I cried, and bade him ascend.
Meanwhile I reflected, not without gaiety, that as my
room was on the sixth landing, and the stairway very
[ 123 ]
THE GLASS-VENDOR.
narrow, the man would have some diflSculty in as-
cending, and in many a place would break off the
comers of his fragile merchandise.
At length he appeared. I examined all his glasses
with curiosity, and then said to him : " What, have
you no coloured glasses ? Glasses of rose and crimson
and blue, magical glasses, glasses of Paradise? You
are insolent. You dare to walk in mean streets when
you have no glasses that would make one see beauty
in life? " And I hurried him briskly to the staircase,
which he staggered down, grumbling.
I went on to the balcony and caught up a little
fiower-pot, and when the man appeared in the door-
way beneath I let fall my engine of war perpendicu-
larly upon the edge of his pack, so that it was upset
by the shock and all his poor walking fortune broken
to bits. It made a noise like a palace of crystal shat-
tered by lightning. Mad with my folly, I cried furi-
ously after him: "The life beautiful! the life
beautiful ! "
Such nervous pleasantries are not without peril;
often enough one pays dearly for them. But what
matters an eternity of damnation to him who has
found in one second an eternity of enjoyment?
[ 124 ]
THE WIDOWS.
Vaxjvenaeqxjes says that in public gardens there are
alleys haunted principally by thwarted ambition, by
unfortunate inventors, by aborted glories and broken
hearts, and by all those tumultuous and contracted
souls in whom the last sighs of the storm mutter yet
again, and who thus betake themselves far from the
insolent and joyous eyes of the well-to-do. These
shadowy retreats are the rendezvous of life's cripples.
To such places above all others do the poet and
philosopher direct their avid conjectures. They find
there an tmfailing pasturage, for if there is one place
they disdain to visit it is, as I have already hinted,
the place of the joy of the rich. A turmoil in the
void has no attractions for them. On the contrary
they feel themselves irresistibly drawn towards all
that is feeble, ruined, sorrowing, and bereft.
An experienced eye is never deceived. In these
rigid and dejected lineaments; in these eyes, wan and
hollow, or bright with the last fading gleams of the
combat against fate; in these numerous profound
wrinkles and in the slow and troubled gait, the eye
of experience deciphers unnumbered legends of mis-
[ 125 ]
THE WIDOWS.
taken devotion, of unrewarded eflfort, of hunger and
cold humbly and silently supported.
Have you not at times seen widows sitting on the
deserted benches? Poor widows, I mean. Whether
in mourning or not they are easily recognised. More-
over, there is always something wanting in the
mourning of the poor; a lack of harmony which but
renders it the more heart-breaking. It is forced to
be niggardly in its show of grief. They are the rich
who exhibit a full complement of sorrow.
Who is the saddest and most saddening of widows:
she who leads by the hand a child who cannot share
her reveries, or she who is quite alone? I do not
know. ... It happened that I once followed for sev-
eral long hours an aged and ai&icted woman of this
kind : rigid and erect, wrapped in a little worn shawl,
she carried in all her being the pride of stoicism.
She was evidently condemned by her absolute lone-
liness to the habits of an ancient celibacy; and the
masculine characters of her habits added to their
austerity a piquant mysteriousness. In what miser-
able caf4 she dines I know not, nor in what man-
ner. I followed her to a reading-room, and for a
long time watched her reading the papers, her active
eyes, that once burned with tears, seeking for news of
a powerful and personal interest.
[ 126 ]
THE WIDOWS.
At length, in the afternoon, under a charming
autumnal sky, one of those skies that let fall hoets
of* memories and regrets, she seated herself remotely
in a garden, to listen, far from the crowd, to one
of the regimental bands whose music gratifies the
people of Paris. This was without doubt the small
debauch of the innocent old woman (or the purified
old woman), the well-earned consolation for another
of the burdensome days without a friend, without
conversation, without joy, without a confidant, that
God had allowed to fall upon her perhaps for many
years past — three himdred and sixty-five times a
year !
Yet one more:
I can never prevent myself from throwing a glance,
if not sympathetic at least full of curiosity, over the
crowd of outcasts who press around the enclosure of
a public concert. From the orchestra, across the
night, float songs of f6te, of triumph, or of pleasure.
The dresses of the women sweep and shimmer ; glances
pass; the well-to-do, tired with doing nothing, saun-
ter about and make indolent pretence of listening to
the music. Here are only the rich, the happy; here
is nothing that does not inspire or exhale the pleasure
of being alive, except the aspect of the mob that
presses against the outer barrier yonder, catching
[ 127 ]
THE WIDOWS.
gratis, at the will of the wind, a tatter of music, and
watching the glittering furnace within.
There is a reflection of the joy of the rich de^ in
the eyes of the poor that is always interesting. But
to-day, beyond this people dressed in blouses and
calico, I saw one whose nobility was ia striking con-
trast with all the surrounding triviality. She was a
tall, majestic woman, and so imperious in all her air
that I cannot remember having seen the like in the
collections of the aristocratic beauties of the past.
A perfume of exalted virtue emanated from all her
being. Her face, sad and worn, was in perfect keep-
ing with the deep mourning in which she was dressed.
She also, like the plebeians she mingled with and did
not see, looked upon the luminous world with a pro-
found eye, and listened with a toss of her head.
It was a strange vision. " Most certainly," I said
to myself, "this poverty, if poverty it be, ought not
to admit of any sordid economy; so noble a face an-
swers for that. Why then does she remain in sur-
roundings with which she is so strikingly in con-
trast? "
But in curiously passing near her I was able to
divine the reason. The tall widow held by the hand
a child dressed like herself in black. Modest as was
the price of entry, this price perhaps sufficed to pay
[ 128 ]
THE WIDOWS.
for some of the needs of the little being, or even more,
for a superfluity, a toy.
She will return on foot, dreaming and meditating
— and alone, always alone, for the child is turbulent
and selfish, without gentleness or patience, and can-
not become, any more than another animal, a dog or
a cat, the confidant of solitary griefa.
[ 129 ]
THE TEMPTATIONS; OR, EROS,
PLUTUS, AND GLORY.
Last night two superb Satans and a She-devil not
less extraordinary ascended the mysterious stairway
by which Hell gains access to the frailty of sleeping
man, and communes with him in secret. These three
postured gloriously before me, as though they had
been upon a stage — and a sulphurous splendour
emanated from these beings who so disengaged them-
selves from the opaque heart of the night. They bore
with them so proud a presence, and so full of mas-
tery, that at first I took them for three of the true
Grods.
The first Satan, by his face, was a creature of
doubtful sex. The softness of an ancient Bacchus
shone in the lines of his body. His beautiful lanr
guorous eyes, of a tenebrous and indefinite colour,
were like violets still laden with the heavy tears of
the storm; his slightly-parted lips were like heated
censers, from whence exhaled the sweet savour of
many perfumes; and each time he breathed, exotic in-
[ 130 ]
THE TEMPTATIONS.
sects drew, as they fluttered, strength from the ar-
dours of his breath.
Twined about his tunic of purple stuff, in the man-
ner of a cincture, was an iridescent Serpent with
lifted head and eyes like embers turned sleepily
towards him. Phials full of sinister fluids, alternat-
ing with shining knives and instruments of surgery,
hung from this living girdle. He held in his right
hand a flagon containing a luminous red fluid, and
inscribed with a l^end in these singular words:
" DRINK OF THIS MY BLOOD : A PERFECT
RESTORATIVE " ;
and in his left hand held a violin that without doubt
served to sing his pleasures and pains, and to spread
abroad the contagion of his folly upon the nights of
the Sabbath.
From rings upon his delicate ankles trailed a
broken chain of gold, and when the burden of this
caused him to bend his eyes towards the earth, he
would contemplate with vanity the nails of his feet,
as brilliant and polished as well-wrought jewels.
He looked at me with eyes inconsolably heartbroken
and giving forth an insidious intoxication, and cried
in a chanting voice : " If thou wilt, if thou wilt, I
[ 131 ]
THE TEMPTATIONS.
will make t»hee an overlord of souls; thou shalt be
master of living matter more perfectly than the sculp-
tor is master of his clay; thou shalt taste the pleas-
ure, reborn without end, of obliterating tjiyself in
the self of another, and of luring other souls to lose
themselves in thine."
But I replied to him : " I thank thee. I only gain
from this venture, then, beings of no more worth than
my poor self ? Though remembrance brings me shame
indeed, I would forget nothing; and even before I
recognised thee, thou ancient monster, thy mysterious
cutlery, thy equivocal phials, and the chain that im-
prisons thy feet, were symbols showing clearly enough
the inconvenience of thy friendship. Keep thy gifts."
The second Satan had neither the air at once
tragical and smiling, the lovely insinuating ways,
nor the delicate and scented beauty of the first. A
gigantic man, with a coarse, eyeless face, his heavy
paunch overhung his hips and was gilded and pic-
tured, like a tattooing, with a crowd of little moving
figures which represented the unnumbered forms of
universal misery. There were little sinew-shrunken
m^i who himg themselves willingly from nails; there
were meagre gnomes, deformed and imder-sized, whose
beseeching eyes begged an alms even more eloquently
than their trembling hands; there were old mothers
[ 132 ]
THE TEMPTATIONS.
who niirsed clinging abortions at their pendent
breasts. And many others, even more surprising.
This heavy Satan beat with his fist upon his im-
mense belly, from whence came a loud and resound-
ing metallic clangour, which died away in a sighing
made by many human voices. And he smiled unre-
strainedly, showing his broken teeth — the imbecile
smile of a man who has dined too freely. Then the
creature said to me :
" I can give thee that which gets all, which is worth
all, which takes the place of all." And he tapped his
monstrous paunch, whence came a sonorous echo as
the commentary to his obscene speech. I turned
away with disgust and replied: "I need no man's
misery to bring me happiness; nor will I have the
sad wealth of all the misfortunes pictured upon thy
skin as upon a tapestry."
As for the She-devil, I should lie if I denied that
at first I found in her a certain strange charm, which
to define I can but compare to the charm of certain
beautiful women past their first youth, who yet seem
to age no more, whose beauty keeps something of the
penetrating magic of niins. She had an air at once
imperious and sordid, and her eyes, though heavy,
held a certain power of fascination. I was struck
most by her voice, wherein I found the remembrance
[ 133 ]
THE TEMPTATIONS.
scruples. Ah, if they would but return while I am
awake, I would not be so delicate."
So I invoked the three in a loud voice, offering to
dishonour myself as often as necessary to obtain their
favours; but I had without doubt too deeply offended
them, for they have never returned.
THE END
t'
!
^